Man Talk

And if you are Christ's, then you are Abraham's offspring, heirs according to promise. — Galatians 3:29 CALL OUT: I want to give a shout-out to Mark Robinson from Slidell, LA, who is using our book 30 Men Who Lived With Conviction with his men. Thanks for leading men. We need men of conviction in the world today. Thanks for being that man. Yesterday, we learned how to exegete the previous verse more accurately than many do. We learned that our spiritual oneness in Christ is a status received by faith and celebrated in baptism. It superseded but did not absolve our ethnicity, status, and gender. The great part of being a believer is the blessing of a unified spiritual family. God knows you want and need a family. God knows your family is messed up. God sees the disobedience of your parents. God sees the rebellion of your children. God knows your family is infested with adultery, perversion, addiction, and abuse. God knows the pain of your broken relationships. He also knows the shame you've had to endure and i

There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. — Galatians 3:28 CALL OUT: I want to give a shout-out to Chris DeBoer in Peachtree, GA, who is a new monthly partner. I am thankful for you, Chris, and all who support us monthly and faithfully. So many people have taken this text entirely out of context. They use it to leverage ideological positions that this Scripture does not endorse. Let me be clear: This text in no way advocates for social equality and inclusion. It does not promote the fair treatment, opportunity, and acceptance of all individuals regardless of their background, identity, or circumstances. However, please do not hear me say this text endorses racism, slavery, economic oppression, and gender fluidity. It does not endorse either side of this argument because these issues are not what this text is about. Here is why: This text does not speak about social equality. It is speaking about spiritual equality. Someti

For as many of you as were baptized into Christ have put on Christ. — Galatians 3:27 CALL OUT: I want to give a shout-out to all the staff who follow me at Dekalb Mechanical in Illinois. This is for you today. If you read this text without reading the preceding and succeeding text, you will miss something so important. In the preceding text, Paul has established salvation by faith alone. In the succeeding text, he establishes that through faith, we are born as heirs into a family. Sandwiched right between faith and family is the event of baptism. Do you see it now? Baptism stands at the crossroads between our faith and our family. It's the event that conjoins the two. Baptism means "to immerse." It's a spiritual practice done publicly in which a believer is immersed in water. Jesus was baptized. He was immersed in the waters of the Jordan River, by John the Baptist. In the same way, we are commanded to be baptized. Baptism is an important marker. It's a public profession that proclaims our personal faith in J

So then, the law was our guardian until Christ came, in order that we might be justified by faith. But now that faith has come, we are no longer under a guardian, for in Christ Jesus you are all sons of God, through faith. — Galatians 3:24-26 CALL OUT: I want to give a shout-out to Todd Hansen, our Prayer Team Leader, who is presently in Panama, MX. Thanks so much for your partnership in the Gospel. Which reminds me, if you need prayer, please reach out here: The Prayer Wall. The word "guardian" is a choice word. In the Greek language, the word is "paidagōgos." A paidagōgos or a pedagogue was a slave entrusted with the responsibility of training a child. They weren't just teachers who taught lessons from books constrained to the information that they were an expert in. They served as a living moral compass for the direction and discipline of a child. Then, when the child was old enough, they eventually outgrew the need for their pedagogue. In context, Paul is saying that the law functioned in the same way. Th

But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe. Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. — Galatians 3:22-23 CALL OUT: I want to give a shout-out to Colin Steen from Brandon, SD, who purchased numerous copies of 30 Men Who Lived With Conviction. This is one of the easiest books we have for leading men through some great biblical conversations. Thanks, Colin, for stepping in and stepping up and leading men. Paul imagines Scripture as our judge, sin as the jailor, and mankind as the inmates held captive by the law. This imagery combines the damages and the discipline demanded by sin. It is the final judgment pronounced in Paul's case which is this: We are all guilty, sentenced, and captive by sin of which there is no escape without faith in Jesus. This imagery exposes why many don't believe in Jesus. They don't believe that sin's effects are as expansive as

Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. — Galatians 3:21 CALL OUT: I want to give a shout-out to Will Newcomb from Dover, DE, who watches our devotionals before his 4:00 am workout each day. Here's a spiritual workout for you today. One of the most reasonable and logical arguments against salvation by works is the argument, "If you could've done it, you would've done it. You tried and failed, so God had to do it for you." This is what Paul is saying here. The Law was God's means of getting our attention. It drove us to the reality that we are persistently and perpetually unrighteous and unlawful. It also pointed us to the one ("the offspring") who could live in perfect obedience to the Law and reveal him as the one who provides salvation and righteousness. This is one of the things I love about our God. Everything he does is logical, reasonable, purposeful, and righteous, which leads us to

Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. Now an intermediary implies more than one, but God is one. — Galatians 3:19-20 CALL OUT: I want to give a shout-out to Robert Colbert from Hickory, NC, who purchased some of our leather journals. Thanks, brother! Paul asks a rhetorical question here, "What is the purpose or function of the Law?" In context, the question would be, "If our works by obedience to the Law do not save, and faith in Jesus's works saves, then what is the function of the Law?" This is a great question. One he knew the believers in Galatia might have. A growing believer needs to ask questions. It is right for you to ask them. Too many believers arrive at salvation by an emotional decision and then stop searching. While that moment is significant, it isn't the end—it's the beginning. Sanctification, spiritual growth, and the Holy Spirit await you. There is

GET THE BOOK: Daniel: A Strong Man Is Faithful here: https://amzn.to/3ToZqOk When masculinity is under attack, do you find refuge in your identity in God? Among these were Daniel, Hananiah, Mishael, and Azariah of the tribe of Judah. And the chief of the eunuchs gave them names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego. — Daniel 1:6-7 The four young men in this text, Daniel, Hananiah, Mishael, and Azariah, were forcibly taken from their homeland and thrust into a culture that stripped away their identity and redefined them according to its standards. The initial assault on their identity came in the form of new names. Their original names, each filled with Godly meaning, were replaced with names honoring the gods of the Babylonian culture. So, let me quickly list their original names and meanings and then compare them with their new names and meanings. Daniel means — God is my judge. He is renamed Belteshazzar, which means — Bel prot

This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise. — Galatians 3:17-18 CALL OUT: Shout out to Chase Shrum from Houston, TX, who graciously encourages men to check out our resources and daily devotionals. I cannot thank you enough. I know sometimes texts like this one, read exclusively, can feel very cryptic; however, the meaning is simple. Paul is stating a chronological fact. The promise God made to Abraham was not changed by God at the advent of the Mosaic Law, which occurred 430 years later. Or, to emphasize the issue at hand, the faith of Abraham's covenant and blessing was not ratified 430 years later by works of the Law. Faith was and still is the means of the Abrahamic blessing. This draws attention to a danger we constantly face as believers—losing touch with the truth of Scripture. Every believ

To give a human example, brothers: even with a man-made covenant, no one annuls it or adds to it once it has been ratified. Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ. — Galatians 3:15-16 CALL OUT: Shout out to Adam Wallace from Chesapeake, VA, who is launching his own independent group for men in his community. We love and support you and we are praying for you. Two things stand out to me from this text: First, God makes unchanging covenants rooted in his unchanging character. Second, God fulfills covenants down to the letter, underscoring his meticulous sovereignty. In our world of shifting alliances and broken promises, it's hard to grasp the nature of this type of covenant. The truth we hear is mostly subjective; therefore, trust is ever-changing. We see this in courtroom dramas and political debates. We are drowned in conflicting narratives telling us different truths, le

Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”— so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith.— Galatians 3:13-14 CALL OUT: Shout out to Pastor Mark Roberts, from Crawfordsville, IN, who shares these devotionals with all the men of his church. "Redeemed" is such a good word. It's a marketplace term that means "to buy back." In context, we picture our impossible "debt" exposed by the law and evidenced by our sin, which leaves us subject to a curse that we cannot "pay." Yet, there is a standing covenant made by God. God promised a blessing to Abraham. This blessing comes through the promised Messiah, given by God, who will pay our debt—one we could not pay. As a result, his Son became the curse for us, "buying us back" for himself. Our improbable penalty required a divine payoff. The debt was so expansive that God could make the only po

Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.” But the law is not of faith, rather “The one who does them shall live by them.”— Galatians 3:11-12 CALL OUT: Shout out to Mark Lerom, who is hosting me at Men's Advance this year. I am excited to be with you, 700+ guys. Let's see what God does! These verses may sound a bit cryptic if you only read them once, but if you read them multiple times, Paul is saying there are two ways to salvation. Yep, you read that right. This text contains two quotes from Old Testament Scriptures. The first is from Habakkuk 2:4, and the second is from Leviticus 18:5. The operative connecting phrase is "shall live by," which is found in both. The first declares justification by faith, while the second declares justification by works. The first is humanity's only possible means of salvation, and the second is Jesus Christ's means of providing salvation, who is "The one" of the text. So yes, there are two ways to salvation. One

For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” — Galatians 3:10 CALL OUT: Shout out to Resolute, all my current Board Members, and those who've journeyed with us over the past decade. Today marks our tenth anniversary since our inception. Looking ahead to the next decade, I'm eager to expand our reach, deepen discipleship, and offer even more valuable resources and support to men within the church. I want each of you to be integral to this journey. For those of you who listen daily to these devotionals, I want you to know I'm committed to delivering them until I've covered the entire Bible. I will continue to provide great studies through the Bible. And to every generous donor who has supported our mission, a heartfelt thank you. Your contributions make all of this possible. With your assistance, we're impacting millions of men each year. So, this text has some super interesting histo

Just as Abraham “believed God, and it was counted to him as righteousness”? Know then that it is those of faith who are the sons of Abraham. And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.” So then, those who are of faith are blessed along with Abraham, the man of faith. — Galatians 3:6-9 CALL OUT: Call out to Mike Gole from Broken Arrow, OK, who joined us for leadership training in Florida. Thanks for sharing our devotionals with your men daily. Paul presents an airtight case for salvation by faith alone by referring to the Jewish icon of faith, Father Abraham. In this section, he will explain to the Galatians how Abraham (like them) was saved only by faith, not by circumcision, and that the covenant made to Abraham was a blessing for all nations, including Gentiles. Today, this compels me to address the issue of proof-texting head-on. Proof-texting is a method of interpreting Scripture th

Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith. — Galatians 3:5 CALL OUT: Call out to Don Parker from Smithfield, RI, who is taking some men through our book Called To Act. I am excited for you and your men, and make sure they take that 35-Day Challenge! With each one of these questions here, you can almost feel Paul's intensity building. His question could be reduced to five simple words: "What more do you want?" God gave you everything. He created you in his image. He formed you with his hands. He gave you his Son. He sent his Spirit. He sustains you and supplies you with miracles as proof of his working through you, and now you return to thinking there is still more to do. This verse reminds me of that moment in the Parable of the Prodigal Son, where the father addresses the older son, who is bitterly angry that his father has killed the prize calf for his wayward brother, who has returned. Then the father declares to him: "Son, you a

GET THE BOOK: Daniel: A Strong Man Is Faithful here https://amzn.to/3ToZqOk  Will you be faithful in unfaithful times? In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. And the Lord gave Jehoiakim king of Judah into his hand, with some of the vessels of the house of God. — Daniel 1:1-2 As we begin, I want to highlight a few characters in this text because we need to know them to understand Daniel’s story of faithfulness. First, we have Jehoiakim. He is the 18th king of Judah. He was not appointed by God but by the Egyptian Pharoah, who, in some ways, controlled Judah at the time. Jehoiakim was 25 when he became ruler and ruled for 11 years. He is described by other biblical authors as a horrible king. Here is why. He had sex with his mother, daughter-in-law, and stepmother. He murdered men, raped their wives, and stole their property. He performed an epispasm (restored foreskin) to conceal the fact that he was a Jew. In addition, he ta

Did you suffer so many things in vain—if indeed it was in vain?— Galatians 3:4 CALL OUT: Call out to Randy Cook from Mendota Heights, MN, who is taking some big steps of faith by reconciling some issues of the past. This is what men do. This is what we all need to do. Step into something hard today. Remember, Paul poses several questions in Galatians 3:1-6. With each, he builds a list of logical fallacies against the reasoning of the false teachers. This one points to the fact that living by faith comes with suffering. Contrary to the belief of some, faith does not absolve human suffering even though it does alleviate eternal suffering. Faith in Jesus always assumes we suffer here even though we won't suffer there. Therefore, Paul's point is suffering in faith would be all for nothing if they try to manufacture a Gospel that attempts to alleviate suffering. In every generation, popular teachings attach trendy ideologies to the Gospel: it could be legalism, scholasticism, colonialism, prosperity, and equity. E

Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? — Galatians 3:3 CALL OUT: This is to all the men who use these daily devotionals to disciple others. It's pretty simple: share the devotional with another man, and then use the questions below to spark a quick discussion. I know many men use these daily devotionals for weekly small group meetings as a discussion guide for their time, and you can, too. If you read this in context, you will see Paul posing several questions in Galatians 3:1-6. With each, he builds a list of logical dilemmas. This one presents a logical fallacy about spiritual maturity—that spiritual maturity is not perfected by human effort. This means human effort from beginning to end is insufficient in attaining or achieving our spiritual maturity. Many young believers get this wrong. They wrongly believe that spiritual maturity is attained and achieved by how much they know or how long they believe. The reason we get this wrong is that the world's syst

Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? — Galatians 3:2 CALL OUT: Today, our callout goes to Darwin Saunders at Next Step Recovery Home in Houston, TX. Thanks for serving men in this way. I would love to find a way to give group homes and recovery homes biblical resources this coming year. If you know a director at these homes across the country, please contact me. The rhetorical question posed to the Galatians is meant to challenge their reasoning and drive them to a different logical conclusion. The obvious answer to Paul's question is that they did nothing to gain the Spirit because it was a gift dispensed by Jesus that could only be received by faith. This again reinforces the logic that faith in Jesus both saves and sustains. This means every step we take post-salvation is not a return to works done by our strength but works done by the Spirit, who is our strength. Of course, the result is good works, but these good works are merely an overflow o

O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. — Galatians 3:1 CALL OUT: Today, our callout goes to the 3 men I baptized last weekend in Ocklawaha, FL. I am so proud of you for taking this step of obedience. It's easy for believers to go from being a brother (Galatians 1:11) to being bewitched (Galatians 3:1). "Bewitched" is a word found nowhere else in the New Testament. It means "to give the evil eye" or "to cast a spell over." This description of the Galatians stands in sharp contrast to the fact that some saw the crucified Jesus with their own eyes. So why does Paul describe them in this way? He is concerned about how easily believers were persuaded by foolish ideas, knowing they witnessed Jesus' atoning work on the Cross. Thus, he is pointing out the danger of unanchored beliefs. Emotional responses to Jesus can be genuine but also dangerous. If they are founded on sheer emotion, then when emotions change, so will their beliefs,