Man Talk

For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. — Galatians 5:1 CALL OUT: Today's callout goes to Jay Riggleman from Williamson, NY, and his group, which is using our study 7 Challenges Men Encounter on RightNow Media. Thank you so much. Do you see what Paul is doing here? Paul is persuading the Galatians that it's time to resist. This text is both a charge and a command. Paul wants believers to anchor themselves in a truth that can only be realized if they refuse to return. They must resist. If they don't, they will be drawn in and dragged down, yoked like slaves to their former ways. What an image! You see, the war a believer fights is fought in our hearts and minds for the soul. Each day, believers go to war empowered with the Holy Spirit—the very power of our risen Savior. As we go to war, we must remember we are not fighting for freedom. Freedom has been won by Jesus. We are also not fighting against people. We are fighting against the temptation w

But what does the Scripture say? “Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” So, brothers, we are not children of the slave but of the free woman. — Galatians 4:30-31 CALL OUT:  Today's call-out goes to Jay Turner from Seabrook, SC, and his group, who is using our study Attributes for Men on RightNow Media. Thank you so much. Are you hearing voices that are competing with the truth? Paul's words in this text pierce through the legalistic voices we all hear. He urged us to cast off the shackles of slavery that entangle our souls. Just as Sarah demanded the expulsion of Hagar and Ishmael, so too are we called to purge our lives of legalism and legalistic voices that come from anywhere or anyone who would speak anything but the truth. As you travel your spiritual journey, you will encounter people and voices that seek to ensnare you. Certain Jewish teachers in Galatia did. They sought to impose circumcision and obedience to the law as

For it is written, “Rejoice, O barren one who does not bear; break forth and cry aloud, you who are not in labor! For the children of the desolate one will be more than those of the one who has a husband.” Now you, brothers, like Isaac, are children of promise. But just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. — Galatians 4:27-29 CALL OUT:  Our call-out today goes to Thomas Hine and his men's group that has been using our book 30 Men Who Lived With Conviction. Thank you so much. This text can be confusing because it combines several different genres and literary devices. Paul uses a historical account with an allegorical interpretation, followed by a prophetic text (Isaiah 51:1), in a letter to the Galatians. This makes it very hard to interpret this text with precision because it is hard to understand Paul's intent. The simplest interpretation is: Rejoice! You are people of the promise. The life you enjoy is a miracle. Cast

GET THE BOOK: Daniel: A Strong Man Is Faithful here https://amzn.to/3ToZqOk Do you testify to others about your fiery trial of faith? Then King Nebuchadnezzar was astonished and rose up in haste. He declared to his counselors, “Did we not cast three men bound into the fire?” They answered and said to the king, “True, O king.” He answered and said, “But I see four men unbound, walking in the midst of the fire, and they are not hurt; and the appearance of the fourth is like a son of the gods.” Then Nebuchadnezzar came near to the door of the burning fiery furnace; he declared, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out, and come here!” Then Shadrach, Meshach, and Abednego came out from the fire. And the satraps, the prefects, the governors, and the king's counselors gathered together and saw that the fire had not had any power over the bodies of those men. The hair of their heads was not singed, their cloaks were not harmed, and no smell of fire had come upon them. Nebuchadnezzar

Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. — Galatians 4:24-26 CALL OUT: Our call-out goes to Kenneth Webber from Irmo, SC. Thank you so much for your support, brother. You are in our prayers today! In this allegory, Paul contrasts two mothers: Hagar, a slave, and Sarah, a free woman. Through their respective sons, we witness the birth of two distinct covenants. Hagar symbolizes covenant slavery through Ismael, representing the former religious system. Sarah embodies the covenant of freedom, corresponding to the present family of faith born from above. Essentially, one is the mother of bondage, the other the mother of freedom. Paul's contrast is not just a literary device but a tool he is using to explain the freedom we have in faith. Usin

For it is written that Abraham had two sons, one by a slave woman and one by a free woman. But the son of the slave was born according to the flesh, while the son of the free woman was born through promise. — Galatians 4:22-23 CALL OUT: Our call-out goes to Richard Diguer from Ingleside, Canada. Thank you so much for your support, brother. You are in our prayers today! In this section, Paul will reference a story of immense significance for every Jew. It's not just any story but the narrative of a promise to Abraham that illuminates the very origins of faith in God. But you'll notice that Paul has been pointing back a lot. This is intentional. He is trying to show Gentile and Jewish believers that the basis of faith in God was established long before the law ever existed. Its origins began with a promise God made to Abraham. God promised to provide a son through his line of Abraham, establishing him as the father of many nations. Yet there was a problem. Abraham and Sarah were old, and Sarah was unable to hav

Tell me, you who desire to be under the law, do you not listen to the law? — Galatians 4:21 CALL OUT: Our newest men's ministry book, Sculpting Men, is now available in paper. Pick this up now if you are leading men. It contains over 50+ articles on the Foundations for Men's Ministry, Mentoring Men, & Practical Steps to Get Started. Why The Law? Laws are crucial. They safeguard and guide individuals and communities. Without laws, chaos would reign, and conflicts would escalate. They provide a necessary structure for life. However, laws can also be misused to enforce conformity, leading to excessive regulation and the stifling of freedoms. The challenge of governance lies in finding the right balance between too few and too many laws. At some point, it is tempting for those who govern to become intoxicated with power by legislation. When they don't get the behaviors they want, they legislate behavior, which is precisely what happened in Scotland overnight. Formerly a country known for its savage and mercil

My little children, for whom I am again in the anguish of childbirth until Christ is formed in you! I wish I could be present with you now and change my tone, for I am perplexed about you. — Galatians 4:19-20 CALL OUT: Our newest men's ministry book, Sculpting Men, is now available in paper. Pick this up now if you are leading men. It contains over 50+ articles on the Foundations for Men's Ministry, Mentoring Men, & Practical Steps to Get Started. The Invested Parent With these words, we encounter raw emotion. Paul perceives himself as a parent to the Galatians. He has parent-like aspirations for their spiritual growth and maturity. He likens this desire for them to the pains of birth, which speaks volumes about the labor and struggle involved in nurturing spiritual growth. This communicates something vital about discipleship and mentorship. It's not a passive endeavor. It requires a deep personal investment that is sometimes agonizing. For some of you who have been too disengaged in discipling those arou

Have I then become your enemy by telling you the truth? They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. It is always good to be made much of for a good purpose, and not only when I am present with you, — Galatians 4:16-18 CALL OUT: I want to give a shout-out to Alan Cox from Napa, CA. Thanks for supporting the ministry, brother! If you have a friend who is about to make a mistake, and you know a truth that could help them avoid it, do you typically intervene? Some will and some won't. It all depends on two factors: the depth of the relationship and how much damage it might do. If you have a deep relationship with them, you will probably intervene. If their decision could do a lot of damage, you will also be more inclined to intervene. Ultimately, the decision depends on how much you know and care about this person's future. Telling them the truth is hard when you know it might sting. It's uncomfortable and scary, but it's often the most caring thing t

You know it was because of a bodily ailment that I preached the gospel to you at first, and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus. What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. Have I then become your enemy by telling you the truth? — Galatians 4:13-16 CALL OUT: I want to give a shout-out to Dan Clements from Lawrenceville, GA. He bought a few Galatian Scripture Journals the other day. Thank you for leading men. God's providence works in surprising ways. Sometimes, a weakness, sickness, pain, or problem gives way to an opportunity to present the Gospel. When it comes to our relationship with God, I think sometimes we get a little frustrated because we don't see what God is doing at the moment. We encounter times when it feels like our plan gets postponed by an inconvenience, illness, loss, or layoff. But the older I get, the more I

Have I then become your enemy by telling you the truth? They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. It is always good to be made much of for a good purpose, and not only when I am present with you, — Galatians 4:16-18 CALL OUT: I want to give a shout-out to Alan Cox from Napa, CA. Thanks for supporting the ministry, brother! If you have a friend who is about to make a mistake, and you know a truth that could help them avoid it, do you typically intervene? Some will and some won't. It all depends on two factors: the depth of the relationship and how much damage it might do. If you have a deep relationship with them, you will probably intervene. If their decision could do a lot of damage, you will also be more inclined to intervene. Ultimately, the decision depends on how much you know and care about this person's future. Telling them the truth is hard when you know it might sting. It's uncomfortable and scary, but it's often the most caring thing t

GET THE BOOK: Daniel: A Strong Man Is Faithful here https://amzn.to/3ToZqOk Do you sense the persecution is heating up? Then Nebuchadnezzar was filled with fury, and the expression of his face was changed against Shadrach, Meshach, and Abednego. He ordered the furnace heated seven times more than it was usually heated. And he ordered some of the mighty men of his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace. Then these men were bound in their cloaks, their tunics, their hats, and their other garments, and they were thrown into the burning fiery furnace. Because the king's order was urgent and the furnace overheated, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego. And these three men, Shadrach, Meshach, and Abednego, fell bound into the burning fiery furnace. — Daniel 3:19-23 I doubt that you and I will experience something like this during our lifetime. I could be wrong, but I think there's almost no chance.  Yet, we'll all e

You observe days and months and seasons and years! I am afraid I may have labored over you in vain. — Galatians 4:10-11 CALL OUT: I want to give a shout-out to Ron Ruch from Emmanuel Church in Minneapolis, MN. He's a legacy disciple-maker and sold-out man of God. Ron has lived a lot of life, but he also won't quit. I love you, brother. Have you ever been so exasperated that you've wondered if you've wasted your time? We all have. We have felt his way at painful points in our career, during a repetitive issue with a problem child, or in the middle of a project that's gone awry. And Paul feels this way right now. He wonders if all the time and training he has invested into these Galatian churches was a waste of time because they have returned to old rites and rituals instead of living in a relationship with Christ. I am so glad Paul expresses his emotion here. He is vulnerable just enough to expose his irritation with these people. Because sometimes people and processes can be very irritating. Can't they? So, i

But the angel said to the women, "Do not be afraid, for I know that you seek Jesus who was crucified. He is not here, for he has risen, as he said. Come, see the place where he lay." — Matthew 28:5-6 Imagine if you were standing before that tomb. The weight of grief is heavy on you. Then, out of nowhere, you hear a confident and calm voice say, "He is not here. He has risen!" Would your mind even compute this reality? You know what you saw over the last few days. You saw him flogged, ridiculed, sentenced, and crucified. You watched him suffer for hours before a heckling crowd. You were there when they took down his dead body, wrapped him, and placed him in a garden tomb. Would it possibly compute that he was risen indeed? The resurrection of Jesus stretches the limits of our understanding. It challenges the very boundaries of faith. How could a man who was undeniably dead come back to life? It defies logic, reason, and everything we know to be true about the natural order of things. Yet, that is exactly what

After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight. So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there. — John 19:38-42 Most people know the accounts of Jesus’s death and resurrection regarding Easter. However, there are some details we often miss during the time between the two events. One is the account and details of his burial. Most people don't realize that burial wasn’t guaranteed for the crucified. Victims were of

What Makes It Good? On this day in history, the events that unfold mark what believers call Good Friday. This day is full of meaning, prompting us to reflect, remember, and rejoice. As you skim through the timeline of events posted below, you will recount the trials and tribulations that Jesus endured on this day. One question will emerge: "What makes this day so good?" To understand the answer, we must look beyond this day and the visible events. For a moment, we must look past what people are doing to Jesus and see what Jesus is doing. We need to see past the horror inflicted upon him and see the hope initiated by him. The easiest way to see this is to understand the whole story because the events of this day are only a snippet of a larger and longer story—a story told by God. To understand the narrative, you merely need to listen to a few timeless statements that God has been communicating to us through Scripture for generations. They illuminate his plan and reveal why this day is dubbed Good Friday. Fo

Formerly, when you did not know God, you were enslaved to those that by nature are not gods. But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more? — Galatians 4:8-9 CALL OUT: I want to give a shout-out to Andrew Leck from Rosehill, KS. Thanks so much for your partnership in the Gospel. Your generosity is much appreciated. Paul thinks it is incomprehensible that believers would return to their weak and worthless ways. He cannot understand how they would go back to their old patterns and practices after knowing God and being known by him. He states it's as illogical as a slave who is freed, given sonship, and extended riches, and then returns to his former slavery. Even though this return is idiotic, we all know this is possible given the right amount of social pressure. This is because our social environments play a significant role in what we believe. Constant exposu

And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave, but a son, and if a son, then an heir through God. — Galatians 4:6-7 CALL OUT: I want to give a shout-out to Larry Wargel from Columbia, SC. Thanks so much for your partnership in the Gospel. Your generosity is much appreciated. The Spirit is easily one of the most neglected topics in the church. Yet for Paul, the Spirit is significant and central. He is the sign of our sonship—not works of the flesh (e.g., circumcision) but the searing of our hearts by his Spirit. This is not something we do. It's something Christ did at the moment we believed. The Spirit was "sent into our hearts" with a clarion cry. This made me wonder if we resort to works-based righteousness because we are unaware of the Spirit that God seared into us. We lack awareness of his searing and spiritual work. This is what Paul is doing here, he is making the church aware of the Spirit within them. So let me do th

I mean that the heir, as long as he is a child, is no different from a slave, though he is the owner of everything, but he is under guardians and managers until the date set by his father. In the same way we also, when we were children, were enslaved to the elementary principles of the world. But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. — Galatians 4:1-5 CALL OUT: I want to give a shout-out to the 1300 men at Men's Advance from Alexandria, MN. Thanks for letting me be with you over the weekend. If you remember back a few days, Paul had compared the Law to a "prison warden" and a "pedagogue." Now, he compares it to “guardians and managers” whose job was to supervise until the date of their status had ended. Here's Paul's illustration. There was a long period of time when your Father (God) used the Law to guard and manage you. During this time, you were like a son who was no d

GET THE BOOK: Daniel: A Strong Man Is Faithful here https://amzn.to/3ToZqOk What impossible situation do you need to bring to God today? In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams; his spirit was troubled, and his sleep left him. Then the king commanded that the magicians, the enchanters, the sorcerers, and the Chaldeans be summoned to tell the king his dreams. So they came in and stood before the king. And the king said to them, "I had a dream, and my spirit is troubled to know the dream." — Daniel 2:1-3 I don't know about you, but there have been seasons of my life that have been troubled by my dreams. They tend to happen when my anxiety is high, and they are vivid and memorable, which is Nebuchadnezzar's experience here. He had a very vivid dream, which troubled his spirit and even prevented him from finding sleep. Yet, in the case of Nebuchadnezzar, we know that God gave him these dreams. God troubled him with ideas and images that were so vivid he knew there was a meanin