New Books In The American West

In Thundersticks: Firearms and the Violent Transformation of Native America (The Belknap Press of Harvard University Press, 2016), David J. Silverman argues that Indian societies adopted firearm technology not because they were visually impressive or culturally significant (though they were both), but simply because they killed more efficiently. Using his concept of the “gun frontier,” Silverman, a professor of history at George Washington University, shows how contact between Natives and those Europeans willing to trade weapons for furs and other goods fundamentally altered the politics and power dynamics of a given region. Thundersticks draws on case studies from a broad sweep of time from the seventeenth to the mid-twentieth century, including the consolidation of Iroquois power, King Philip’s War, the otter fur trade in the Pacific Northwest, and the ascendency of the Blackfeet in the mountain west. Each story underscores the point that guns could both undermine colonial power as well as cause catastrophi

Not all city dwellers are bipedal, according to Frederick L. Brown, author of The City is More Than Human: An Animal History of Seattle (University of Washington Press, 2016). The history of Seattle, and all cities, is as much about its non-human inhabitants as its human ones, argues Brown, an independent scholar working on a contractual basis with the National Park Service. Salish-speaking people, the earliest inhabitants of the Puget Sound, had myriad relationships with animals. They thought of them as important symbols and as spiritual guides, and used them as a critical resource base. The species of animals living around the Puget Sound changed with European arrival and conquest, but the complicated relationships they had with humans did not. Cattle, horses, mountain lions, dogs, and salmon, all meant different things to different people at different times. Brown tracks these changes in use and attitude and argues that our perception of animals is shaped by the paradox of the pet food dish. The bowl we pu

Environmental historian Peter A. Kopp‘s book Hoptopia: A World of Agriculture and Beer in Oregon’s Willamette Valley (University of California Press, 2016) examines the fascinating history of a very special plant: the hop. From its prehistoric origins to its use in ancient and medieval beermaking, the hop was already an important crop in human agriculture when it first appeared on Colonial American shores, but when it made its way to Oregon’s lush Willamette Valley in the mid-19th century, it changed itself, the region, and the world forever. Savvy farmers, brewers and marketers soon turned the Willamette Valley into the “Hops Capital of the World,” and began to bend the entire world’s beer industry to their will. The hop somehow managed to survive and even flourish during Prohibition of the 1920s and 1930s, then almost fell victim to a disease that nearly destroyed the fields of aromatic plenty, but laboratory science and big business spelled a resurrection for the hardy h

Land is central in the construction of identity for many communities. For Ute Native Americans the meaning of a twelve million acre homeland in western Colorado is intricately linked to the various ways they understand their heritage and future. Brandi Denison, Assistant Professor of Philosophy and Religious Studies at University of North Florida, narrates the history of this community’s removal, remembrance, and return to this land in Ute Land Religion in the American West, 1879-2009 (University of Nebraska Press, 2017). She argues that discourses about religion were essential to settler colonialism in the American West. These took shape through justifications for the displacement of Utes, in civilizing missionary projects, imagined nostalgia about pre-contact Colorado, and as a means for Ute to warrant inclusion and return. The category of religion was deployed in a variety of ways by natives and white settlers in order to establish, deny, exclude, and restore communities within the region. In our con

In Legal Codes and Talking Trees: Indigenous Women’s Sovereignty in the Sonoran and Puget Sound Borderlands, 1854-1946 (Yale University Press, 2016), Katrina Jagodinsky recovers the stories too often presumed lost in the silences of colonial archives: those of Indigenous women operating within systems of American law. In doing so, she argues that Indigenous women in the American southwest and Pacific northwest used Indigenous epistemologies, legal codes, and community connections, to navigate American settler colonial legal regimes and in some cases emerging victorious. Jagodinsky, an Associate Professor in the history department at the University of Nebraska-Lincoln, uses unique methodologies combining traditional legal history, poetry, and non-written knowledge networks to recount the histories of six women from the border regions of what is today Arizona/Sonora and Washington/British Columbia. Legal Codes and Talking Trees shows how even under ardently white supremacist power structures and within se

The story of the American West as it is often told typically involves Spanish, British, and American Empires struggling with Indigenous people for control of the vast territory lands and riches from the Mississippi to the Pacific. After the seventeenth century, French colonists and French-speaking Metis are often relegated to the role of bit players in this tale. Songs Upon the Rivers: The Buried History of the French-Speaking Canadiens and Metis From the Great Lakes and the Mississippi Across to the Pacific (Baraka Books, 2016) reemphasizes the importance of the French imperial legacy and Metis influence in the Great Lakes region, on the northern plains, and in the far Pacific West. In doing so, this book challenges American and Canadian narratives about the west which too often tend toward racial and national binaries. By telling the stories of people who lived across ethnic and national boundaries, Robert Foxcurran, Michel Bouchard, and Sebastien Mallett show how historians can use the complications of the

It’s a sad story known well. In dead of winter at Wounded Knee Creek in 1890, U.S. soldiers with the Seventh Cavalry Regiment gunned down over two hundred Lakota men, women, and children. Their crime? Taking part in the Ghost Dance ritual. What happened afterwards is a story told less often. David W. Grua, historian and editor with the Joseph Smith Papers project, tells about the competing memory and counter-memory of Wounded Knee as the U.S. Army first shaped the narrative, and later, Lakotas attempted to have their side of the story heard. In his Robert M. Utley Prize winning book, Surviving Wounded Knee: The Lakotas and the Politics of Memory (Oxford University Press, 2016), Grua argues that race, official memory, and public memorialization served the purposes of white supremacy on the northern Great Plains throughout much of the early twentieth century. Official army reports as well as physical memorialization at the massacre site spun a narrative of Indian savagery and white innocence that helped m

Wile E. Coyote has a family tree with many roots and branches, argues University of Montana A.B. Hammond Professor Emeritus Dan Flores in his recent book, Coyote America: A Natural and Supernatural History (Basic Books, 2016). Coyotes as a species predate humans in North America, and people have been, by turns, fascinated and horrified by coyotes for as long as the two creatures have coexisted. The coyote’s relationship with humans has been, as Flores describes it, a rollercoaster. Considered a semi-deity figure and trickster god among many Indigenous cultures across the American West, the first Europeans to encounter the coyote were puzzled by the animal. Lewis and Clark struggled to fit coyotes into existing categories; was it a jackal, or closer to a wolf? By the end of the nineteenth century however, Americans had largely decided the coyote was, above all, a nuisance and took up arms to eradicate the animal. The effects were both gruesome and surprising. While government-laid traps and poisons kille

John Ryan Fischer‘s book Cattle Colonialism: An Environmental History of the Conquest of California and Hawai’i (University of North Carolina Press, 2015) is a fascinating look at how a common animal—the cow—changed the landscapes, economies and peoples of both California and Hawai’i, and linked them together in unexpected ways, in the late 18th and early 19th centuries. After the introduction of cattle into each of these societies by Europeans, not only did the cows bring ecological change, but they fundamentally altered how people lived, worked, earned their living and interacted with the world at large. As California’s and Hawai’i’s economies became increasingly focused on cattle, especially the hide and tallow industries in the 1820s and 30s, the changes both in the land and the people who worked it paved the way for broader colonial projects both by European countries and eventually the United States. Ryan Fischer is a visiting assistant professor at the Un

In less than thirty years, California’s Indian population fell from 150,000 to 30,000. In An American Genocide: The United States and the California Indian Catastrophe, 1846-1873 (Yale University Press, 2016), Benjamin Madley, Associate Professor of History at UCLA, argues that war or disease can’t explain this population drop. The state and federal government carried out genocide against California Indians between 1846 and 1873. Madley uncovers, in excruciating detail, how government officials created a killing machine that cost at least $1,700,000. An American Genocide has won many awards, including the Los Angeles Times Book Prize for History, the Raphael Lemkin Book Award from the Institute for the Study of Genocide, the Charles Redd Phi Alpha Theta Award for the Best Book on the American West, the California Book Award’s Gold Medal for California, and the Heyday Books History Award. The book was also named a New York Times Book Review Editor’s Choice, an Indian Country Today Hot L

In the summer of 1885, the Lakota Sioux holy man Sitting Bull toured North America as a member of Buffalo Bill Cody’s famous “Wild West” show. His participation, as Deanne Stillman explains in her book Blood Brothers: The Story of the Strange Friendship between Sitting Bull and Buffalo Bill (Simon & Schuster, 2017) linked two celebrities of Gilded Age America into an association that would endure for long afterward. Both men were legends of the American West–Cody for his service as a scout and prowess in killing bison, Sitting Bull for his role as a leader and his association with the Battle of Little Bighorn. Taking advantage of Sitting Bull’s relationship with Annie Oakley, another star performer in his show, Cody succeeded in enlisting his involvement, where he proved a popular draw. Though Sitting Bull’s time with the show was brief, he formed a bond with Cody deep enough to lead Cody to cross the country five years later in an unsuccessful effort to intervene in th

From Frederick Jackson Turner to Walter Prescott Webb, the high cliffs of Yosemite to the flat deserts and blasted rock of the Nevada Test Range, the American West has long been defined by its environments. The human history of western ecologies extends back thousands of years, writes the historian Sara Dant in her new synthesis, Losing Eden: An Environmental History of the American West (Wiley Blackwell, 2017). Dant, a professor of history at Weber State University in Ogden, Utah, traces the history of how people changed, and in turn were changed by, the American West’s myriad environments. In Losing Eden, Dant describes how pre-contact societies made water flow in the desert, how Spanish colonizers introduced fauna to the region now taken for granted as decidedly “western,” and how American commodification of the non-human world fundamentally altered human perceptions of western landscapes. By the late nineteenth century, the concept of commodification had led to both great material wealth

From the American Revolution to the present day, African Americans have stepped forward in their nation’s defense. Fighting for Uncle Sam: Buffalo Solders in the Frontier Army (Schiffer, 2016) breathes new vitality into a stirring subject, emphasizing the role men who have come to be known as “buffalo soldiers” played in opening the Trans-Mississippi West. This concise overview reveals a cast of characters as big as the land they served. Over 150 images painstakingly gathered nearly a half century from public and private collections enhance the written word as windows to the past. Now 150 years after Congress authorized blacks to serve in the Regular Army, the reader literally can peer into the eyes of formerly enslaved men who bravely bought their freedom on the bloody battlefields of the Civil War, then trekked westward, carried the “Stars and Stripes” to the Caribbean, and pursued Pancho Villa into Mexico with John “Black Jack” Pershing. Growing up in Tucson, Arizo

Calamity Jane was a celebrity of the 19th century American West, yet the woman portrayed in the newspapers and dime novels was one very different from the actual person. In The Life and Legends of Calamity Jane (University of Oklahoma Press, 2014), Richard Etulain sorts through over a century of fiction and half-truths to uncover who Calamity Jane was in real life. Born Martha Canary, she was orphaned at a young age and left to provide for her siblings. Working a variety of jobs, she came to Deadwood in 1876, where she soon received national press attention both for her unusual persona and her brief association with “Wild Bill” Hickok. Yet these accounts were usually more fabrication than fact, and often did not reflect the difficult circumstances of her life. Suffering from alcoholism, she lived an itinerant and unstable existence, one in which her drinking impeded her efforts to provide for herself and her daughter and led to her early death. Etulain’s biography gets to the truth of Calami

In “Georgia O’Keeffe: At Home in the Wonderful Nothing,” a text accompanying the exhibition catalogue Georgia O’Keeffe: Watercolors 1916-1918 (Radius Books and the Georgia O’Keeffe Museum, 2016), Amy Von Lintel investigates a lesser studied period in O’Keeffe’s life and work: the artist’s time in West Texas. In 1916, at the age of twenty-eight, O’Keeffe moved to Canyon, Texas to accept a position as founding faculty of the West Texas State Normal College. O’Keeffe had first journeyed to West Texas in 1912 to teach in the newly founded Amarillo City Public School District. During her time in Canyon, she produced 51 watercolors (46 of which are reproduced in the book), characterized by a level of experimentation that foreshadows her later work. The dry, flat lands of the region, and the stark horizons with their dramatic shadows and sunsets, appealed to O’Keeffe. From 1916-1918, she used watercolor to render landscapes, abstract images, and nude

The West, particularly the mountain West of states like Colorado, Utah, Idaho, has long had an image as a land of white men. This image dates to the 19th century, yet it is counterintuitive. Before it became a white man’s paradise, the West was the land of Native Americans, immigrants, Hispanics, and even occasionally free blacks. In his new book, Making the White Man’s West: Whiteness and the Creation of the American West (University Press of Colorado, 2016), Jason Pierce (Associate Professor of History at Angelo State University) examines this transformation. Initially, the West was treated as a space to send the others of society, including primarily non-whites, in order to keep the Eastern United States more racially pure. Yet, when gold was discovered and the West became a desirable location for white inhabitants, the image had to be remade. Pierce examines how this was done and how the image of the West continued to be contested. He also discusses how violence helped disempower the non-white

Kevin Bubriski, a New Englander and internationally acclaimed photographer, was a freelance photojournalist when he first arrived in New Mexico in 1981 to study filmmaking in Santa Fe. Bubriski recalls, “Although I was working as a news photographer on my own, I was looking for images that I enjoyed for their own visual merit and innate curiosity.” Bubriski found himself in a new culture as distinct to him as any foreign country he would later photograph. He took his 35-millimeter camera and hand-cranked 16mm Bolex, and began to explore the environs, particularly the neighborhoods of native New Mexicans. Excited by the photographic opportunities, he says, “I went to every fiesta, every parade, every celebration and religious observance.”Look into My Eyes: Nuevomexicanos por Vida 81′-83‘ is a collection of images from that personal exploration, it is a photographic documentation of Hispanic New Mexicans, Nuevomexicanos, taken between 1981-1983 in Albuquerque, Santa Fe, and s

In Unruly Waters: A Social and Environmental History of the Brazos River (University of New Mexico, 2015), Kenna R. Archer examines the history of the Brazos river. The river, which runs from eastern New Mexico through Texas and to the Gulf of Mexico, is not among the most well-known rivers in the nation. Over the past two centuries, despite their best efforts, politicians and engineers have mostly failed at numerous development projects. They have been unable to reroute, dam, contain, or otherwise force the river to confirm to human will. In this new book, Archer examines how the challenges posed by this river are just as important as more famous, successful river projects, to understanding the relationship between American faith in technology and the environment. In this episode, Archer discusses how she came to be interested in this challenging river by making her way from environmental science to history. She tells us about the new book and its insights for understanding our nations long history of trying

In Curious Unions: Mexican American Workers and Resistance in Oxnard, California, 1898-1961 (University of Nebraska Press, 2012) Dr. Frank P. Barajas details the central role of Mexican labor in the development of the agriculturally rich coastal plane located between Los Angeles and Santa Barbara. In this thoroughly researched history, Barajas relates the curious unions (i.e., unlikely partnerships) formed between agricultural industrialists and small independent growers on the one hand, and a multi-ethnic milieu of Mexican, Japanese, and Filipino laborers on the other. The alliance of small growers with agribusiness dictated a pattern of commercial, residential, and municipal development that simultaneously integrated Mexican laborers into the lowest tier of the local economy, while also segregating them and other people of color residentially and socially. This schizophrenic pattern of economic and spatial development resulted in unintended cross-cultural interactions among people of color that provided the

In Of Forests and Fields: Mexican Labor in the Pacific Northwest (Rutgers University Press, 2016), Dr. Mario Jimenez Sifuentez combines U.S. labor, environmental, and Chicana/o history to tell the story of Mexican laborers in the states of Oregon and Washington. Beginning with the initial migration of Mexican guest workers to the Northwest in 1942 and culminating with the formation and success of regional organizations advocating for farmworker rights in the mid-1990s, Dr. Sifuentez’s study highlights the central role of Mexican labor in transforming the Pacific Northwest into one of the most productive agricultural regions in the country after World War II. At the heart of the book is a deeply personal history of Mexican worker resistance, which Sifuentez traces from the braceros of the 1940s, to the Tejanos of the postwar period, to today’s largely undocumented workforce. Throughout, Dr. Sifuentez discusses the uniqueness of the ethnic Mexican experience in the Pacific Northwest, which departs i