New Books In The American West

Great Crossings: Indians, Settlers, and Slaves in the Age of Jackson (Oxford, 2017) is a dramatic and vibrant story of a little-known Kentucky school, the Choctaw Academy. Christina Snyder, McCabe-Greer Professor of History at Penn State University, argues that this short-lived institution represented both the promise of a multi-ethnic American society, as well as the withering of that dream during the era of Jacksonian Democracy and Indian Removal. Snyder presents several characters, including the Choctaw scion Peter Pitchlynn, the enslaved nurse and sometime-plantation overseer Julia Chinn, and her mate and master, Vice President Richard M. Johnson. Each person’s story (as well as several others) underscores the complicated hierarchies of race and class in antebellum America, as their histories intertwine with that of the Choctaw Academy and its students. Winner of the 2018 Francis Parkman Prize from the Society of American Historians, Great Crossings is a richly told and thickly researched tale that upends

Historians and other writers often portray the Ghost Dance religious movement and massacre at Wounded Knee in 1890 as endings, the final gasps of armed Native resistance and their older ways of life. This interpretation is backwards for several reasons, argues Dr. Louis Warren, W. Turrentine Professor of U.S. Western History at U.C. Davis. In his Bancroft Prize winning new book, God’s Red Son: The Ghost Dance Religion and the Making of Modern America (Basic Books, 2017), Warren dramatically reorients our understanding of what the Ghost Dance religion was all about. Rather than a backwards looking movement focused on returning to a pre-conquest past, the prophet Wovoka and his disciples attempted to teach and prepare Indigenous people for life on reservations within an industrializing, wage-based economic and social system. Nor did the Ghost Dance die with the bloodshed in South Dakota in 1890, but instead it carried on and continues to be practiced to this day. God’s Red Son is a sweeping reinterpretation of

In Seismic City: An Environmental History of San Francisco’s 1906 Earthquake (University of Washington Press, 2017), Joanna Dyl documents the course and effects of the 7.8-magnitude earthquake and subsequent fire that destroyed significant portions of America’s Pacific metropolis. She argues that the earthquake temporarily broke down many of the social divisions that had ordered San Francisco’s society for the previous half-century, bringing individuals from diverse racial and socio-economic backgrounds together in the wreckage. However, the city leaders and administrators worked to rebuild San Francisco–including the very social divisions of race, class, gender that were so disrupted by the earthquake. In addition, San Francisco was demonstrably a “Seismic City,” shaped by and subject to the tectonic forces of Northern California, and yet it was rebuilt in ways that downplayed, ignored, or actively concealed this fact. Dr. Joanna Dyl is an environmental historian and author, and winner of the Rachel Ca

The Kansas-Missouri border holds a place of infamy in the history of American slavery as the chief battleground of the Bleeding Kansas crisis of the mid-nineteenth century. Kristen Epps, an associate professor of history at the University of Central Arkansas, argues that there is much more to the region’s story in Slavery on the Periphery: The Kansas-Missouri Border in the Antebellum and Civil War Eras (University of Georgia Press, 2016). Epps provides in-depth detail about the social history of slavery in the border region, from the institution’s roots in the early nineteenth century up through the chaos and bloodshed wrought by the Civil War in this divided region. Along the way, Slavery on the Periphery shows how the mobility of enslaved people within a system of smaller scale slavery allowed them greater autonomy while also creating unique challenges. Rather than an afterthought, the American West was a crucial battleground for American slavery not just ideologically, but also materially, and Epps rightfu

One summer evening discussion on a front porch sparked Webs of Kinship: Family in Northern Cheyenne Nationhood, Christina Gish Hill’s 2017 book from the University of Oklahoma Press. A friend on the Northern Cheyenne Reservation in Montana mentioned that “Dull Knife had a family,” a remark which clarified for Hill the importance of kinship in understanding Indigenous societies on the northern plains. Many historians, ethnographers, and anthropologists have attempted to fit the Cheyenne and other Indigenous people into political boxes such as nation states and tribes. Hill argues that a more accurate method of imagining these Native American polities is by tracing the spiderweb-like links between families and kin across time and space. These networks give the Northern Cheyenne society tremendous resiliency and flexibility, and have allowed them to retain autonomy and land base into the twenty first century. Using the words of several Northern Cheyenne informants, as well as written sources and images, Dr. Hill

In recent years, historians have reevaluated the role of unfree labor in the nineteenth century American West. William S. Kiser, an assistant professor of history at Texas A&M University – San Antonio, is part of this historiographical movement. Kiser’s new book, Borderlands of Slavery: The Struggle Over Captivity and Peonage in the American Southwest (University of Pennsylvania Press, 2017) uses New Mexico as a case study to examine the various forms of coerced labor endemic to multiple successive southwestern societies, including indigenous polities and colonial Spain. Borderlands of Slavery takes an in depth look at how peonage and Indian captivity complicated the seemingly black and white debate over slavery in the antebellum United States, and the important role the question of New Mexico statehood played in enflaming the sectional conflict. The West in general, and New Mexico in particular, became pawns in a national struggle over the future of slavery and freedom, and the institution of peonage thr

Historians have gotten the story of the colonial Ohio River Valley all wrong, argues Susan Sleeper-Smith in Indigenous Prosperity and American Conquest: Indian Women of the Ohio River Valley, 1690-1792 (Omonundro Institute and the University of North Carolina Press, 2018). Sleeper-Smith, a Professor of History at Michigan State University and soon-to-be Interim Director of the D’arcy McNickle Center at the Newberry Library, reads colonial sources against the grain and uses material culture to demonstrate how the Great Lakes region was a prosperous multicultural zone characterized by trade and agriculture well into the eighteenth century. Moreover, women played a central (and heretofore under-appreciated) role in the fur trade and agricultural work that made the Ohio River Valley such a fertile and bountiful region. Indigenous societies such as the Miami, Wea, and Shawnee have often been characterized as living primarily off hunting and suffering through ever-increasing reliance on fur trading and geopolitical

John Mackay’s life began humbly, immigrating as a child from an impoverished Irish household to New York City where he worked selling newspapers in the streets. Within four decades, he was a stakeholder in one of the wealthiest precious metal strikes in the history of the American West, and by the end of his life was one of the wealthiest men in the United States. Gregory Crouch tells Mackay’s fascinating story in The Bonanza King: John Mackay and the Battle Over the Greatest Riches in the American West (Scribner, 2018). Crouch’s book is about more than Mackay’s rags to riches tale, however. The Bonanza King is also a portrait of Virginia City, Nevada, as it grew from dusty mining camp to mountain boomtown before falling again into relative obscurity. Mackay and Virginia City together encapsulate how the mineral economy of the Great Basin could create and destroy seemingly on a whim, and The Bonanza King is a rollicking retelling of how the man and the place were inseparably linked during the heady days of th

In his book, The Comanche Empire (Yale University Press, 2008), Pekka Hämäläinen refutes the traditional story that Indians were bit players or unfortunate victims of the white man’s conquest of the American West. Old maps that divided America into Spanish, French, and British territories, Hämäläinen argues, are “fictions” insofar as they entirely miss great indigenous contenders of military, economic, and political power. Such a one were the Comanches who fought, traded, and cooperated—often simultaneously—with European and Native American rivals, and rose to be a dominating power in the Great Plains for almost 200 years. The Comanche Empire brings a riveting narrative in a dialectical spirit to the fields of American, American Indian, Spanish and Mexican Imperial, and Borderlands histories. Professor Hämäläinen is Rhodes Professor at the University of Oxford, specializing in early and nineteenth-century North American history especially in indigenous, colonial, imperial, borderlands, and environmental histo

Northern California’s giant redwoods are among the state’s most recognizable natural wonders. These massive trees were also under threat of clear-cut logging for much of the twentieth century, writes Darren Frederick Speece in Defending Giants: The Redwood Wars and the Transformation of American Environmental Politics (University of Washington Press, 2017). The book is an exhaustive study of the California timber industry and the environmentalists who used a wide range of tactics, from sit ins and sabotage to courtroom battles, to protect redwood ecosystems. Speece takes a bottom up approach to this history, telling the story from the perspective of the myriad individuals on both sides of the battle who shaped Pacific Coast environmental politics in the mid to late twentieth century. Defending Giants argues that historians of environmentalism have focused too much on birds-eye, national-level politics and have missed the important front line work performed by rural activists, who often put their lives on the

In The Heart of the Mission: Latino Art and Politics in San Francisco (University of Pennsylvania Press, 2017), Cary Cordova combines urban, political, and art history to examine how the Mission District, a longtime bohemian enclave in San Francisco, has served as an important place for an influential and largely ignored Latino arts movement from the 1960s to the present. Well before the anointment of the “Mission School” by art-world arbiters at the dawn of the twenty-first century, Latino artists, writers, poets, playwrights, performers, and filmmakers made the Mission their home and their muse. The Mission, home to Chileans, Cubans, Guatemalans, Mexican Americans, Nicaraguans, Puerto Ricans, and Salvadorans never represented a single Latino identity. In tracing the experiences of a diverse group of Latino artists from the 1940s to the turn of the century, Cordova connects wide-ranging aesthetics to a variety of social movements and activist interventions. The book begins with the history of the

With so much political effort placed into forcing a wall between the US and Mexico, Andrew Selee’s new book shows how the ties that bind the two countries together are much stronger. Selee has been on the podcast before with his book, What Should Think Tanks Do?: A Strategic Guide to Policy Impact (Stanford, 2018). His latest book, Vanishing Frontiers: The Forces Driving Mexico and the United States Together (PublicAffairs, 2018), focuses on the variety of ways Mexico and the US have been working together, on everything from air transportation to border security to innovation. The dozens of stories about cooperation suggest a bi-lateral relationship that has been growing stronger and deeper over the last several decades. At the end of our conversation, Selee addresses the current border issues and whether changes in US policy will harm the burgeoning relationship between the two countries. Selee is President of the Migration Policy Institute, he had been Vice President of the Woodrow Wilson Center and directo

In Search of the Mexican Beverly Hills: Latino Suburbanization in Postwar Los Angeles (Rutgers University Press, 2018) by Professor Jerry Gonzalez challenges conventional interpretations of postwar U.S. history by focusing on the hidden story of the central role Mexican Americans played in the suburbanization of Los Angeles. Examining the expansion of Metropolitan Los Angeles along its eastern fringe after World War II, Gonzalez explains how Mexican colonias served as “stepping stones toward suburbanization” as real estate developers looked to these working-class ethnic neighborhoods as promising locations for their burgeoning master-planned communities in the 1950s and 1960s. Whereas Mexican colonias had previously been ignored by local officials—functioning as de facto segregated communities—theses spaces were desirable due to their affordability and proximate location to Los Angeles’ industrial corridor. Capitalizing on the postwar economic boom that transformed LA into a center for aerospace and automobil

More than just a civil war, the Mexican Revolution in 1910 triggered hostilities along the border between Mexico and the United States. In particular, the decade following the revolution saw a dramatic rise in the lynching of ethnic Mexicans in Texas. Nicholas Villanueva Jr.‘s new book The Lynching of Mexicans in the Texas Borderlands (University of New Mexico Press, 2017) argues that ethnic and racial tension brought on by the fighting in the borderland made Anglo-Texans feel justified in their violent actions against Mexicans. They were able to use the legal system to their advantage, and their actions often went unpunished. Villanueva’s work further differentiates the borderland lynching of ethnic Mexicans from the Southern lynching of African Americans by asserting that the former was about citizenship and sovereignty, as many victims’ families had resources to investigate the crimes and thereby place the incidents on an international stage. Stephen Hausmann is a doctoral candidate at T

The plight of today’s coal miners has gained significant attention in recent U.S. politics. As coal mining practices and technologies change in the United States, coal miners face job reductions, but their futures are wrapped up in broader national questions surrounding global trade, the environment, mechanization, and deindustrialization. In his new book, Augustana College professor Brian James Leech examines a previous moment of technological change in American mining history that created social, economic, and environmental disruption. In the early to mid-twentieth century, open-pit mining became more common in hard-rock mining in the western United States. The City That Ate Itself: Butte, Montana and Its Expanding Berkeley Pit (University of Nevada Press, 2018), examines this transition from underground to open-pit mining in Butte, Montana. Open-pit mining required more space, but fewer, lower-skilled workers. Whole communities were relocated, while new environmental hazards developed. The book explo

Researching and writing about infrastructure is a tall task. Infrastructure’s vastness, complexity, and, if it’s functioning, invisibility can defy narratives. Andrew Needham, however, succeeds beautifully. His book, called Power Lines: Phoenix and the Making of the Modern Southwest (Princeton University Press, 2016), tells the important and dramatic story of how the creation and development of a regional energy system linked Southwestern metropolitan and rural spaces. The book, Needham writes, “constructs a broad new map of postwar urban, environmental, and political change.” Needham shows how that system produced and concealed geographic inequality. Post-World War II Southwest cities depended on abundant cheap energy, namely coal, and the primary source was far away in the Navajo lands. In addition to fueling the rapid metropolitan development, those lands also absorbed the majority of the energy system’s pollution. In other words, while city-dwellers and suburbanites consumed cheap energy, the Navajo bore

In a remarkable new book, Daniel Heath Justice, an author and professor of First Nations and Indigenous Studies and English at the University of British Columbia, makes an argument for the vitality of Indigenous literatures and their ability to help make sense of our world. Why Indigenous Literatures Matter (Wilfrid Laurier University Press, 2018) is one-part literary exegesis, one-part memoir, and many parts radical text which calls for, among other things, broader human and non-human kinship, and the use of indigenous literatures to push back against settler colonial forms of erasure and oppression. Justice explores the vibrant universe of over two hundred years of literatures (written and non-written alike), from autobiography to spoken word poetry, to fantasy and wonderworks, in order to make the case that yes, of course indigenous literatures matter; they do so because indigenous people matter. Why Indigenous Literatures Matter thus acts as both indigenous literary bibliography and call to action to peop

When Pope Francis visited the United States in 2015, he canonized the eighteenth-century Franciscan missionary Junípero Serra, rekindling the smoldering controversy that surrounds this historical figure—both a holy man with zeal for the Gospel and an imperial agent with little concern for the indigenous culture he was supplanting. Serra is also a secular figure, a “founding father” of California, who established missions and presidios with names like San Diego, Santa Barbara, and San Francisco, that would become the backbone of the civic infrastructure of a territory that was first Spanish, then Mexican, then briefly independent, and finally part of the United States. Serra’s likeness stands in the National Statuary Hall in the US Capitol Building, the only Hispanic out of the 100 historical figures enshrined therein. On the podcast today, Steven Hackel speaks about his recent book, Junípero Serra: California’s Founding Father (Hill and Wang, 2014), a remarkable investigation into the cultural context of Serr

In An American Language: The History of Spanish in the United States (University of California Press, 2018), Rosina Lozano details the entangled relationship between language and notions of individual, community, and national belonging in the U.S. Through an innovative analysis of Spanish-language newspapers, territorial and municipal records, federal officials’ correspondence, Senate hearings, election results, and so much more, Dr. Lozano eloquently explains how the Spanish language moved from one essential to the governance of the Southwest during the transition from Mexican to U.S. rule in the mid-to-late 19th  century to one of foreignness by the mid-20th century. Whereas much of the existing scholarship on the U.S. Southwest narrates the history of the region through the lenses of conquest and ethno-racial conflict and marginalization, Lozano provides new insight into the central role played by treaty citizens—the former residents of Mexico in California, New Mexico, Colorado, and Arizona—as, they press

The American West has always been home to many deities, argues Jennifer Graber in The Gods of Indian Country: Religion and the Struggle for the American West (Oxford University Press, 2018). Graber, an associate professor of religious studies at the University of Texas-Austin, tells the story of the Kiowa over the course of the long nineteenth century. For Kiowas, the continuation of well-established spiritual beliefs and practices sustained them in the face of great challenges, but at times these same elements were dynamic enough to change and adapt to fit new realities. Among the new realities were alliances with powerful neighbors such as the Comanche, with whom the Kiowa shared the Sun Dance ritual. Another was a growing rivalry and at times widespread bloodshed with Americans, whose Christian missionaries fought as much amongst themselves as they did for Native converts. Missionaries often operated under the guise of being “friends of the Indian,” even when their purposes were ultimately dispossession an