Westminster Presbyterian Church, Alexandria Va

Presbyterians are part of a world-wide movement, commonly known as "Reformed," which traces its roots back to the Protestant Reformation. This series of four lectures by Dr. R. Bruce Douglass, Director of the Reformed Institute of Metropolitan Washington, is designed to provide a fresh interpretation of some of the key elements of that view. To conclude this series, we look a central theme of the Reformed tradition, the idea that we are saved by "faith alone." What does that mean? How is it related to the idea that Christians are known by their (good) works? Why have critics sometimes accused Reformed Christians of excessive emphasis on "works"?

The church turns to Isaiah frequently during Advent because it finds in his beautiful poetry resonance with the promises of redemption that come in and through the birth of Jesus Christ. Larry Hayward preaches on this third Sunday of Advent from Isaiah 35:1-10.

Presbyterians are part of a world-wide movement, commonly known as "Reformed," which traces its roots back to the Protestant Reformation. This series of four lectures by Dr. R. Bruce Douglass, Director of the Reformed Institute of Metropolitan Washington, is designed to provide a fresh interpretation of some of the key elements of that view. This Sunday, we look at Humanism: Calvin said the Bible is a source of wisdom about the human condition; and even though he believed much of that wisdom had do with human sinfulness, he still thought it was ultimately "good news." Why?

“I know that so many of our families, our marriages, our working relationships, our friendships, our churches, our communities, are frayed. I know it is easy to feel like we are standing in that burned out forest, smoke and ash beneath our feet. But I also know that in the burned out forest in which we live, a tiny shoot sprouts from a branch – a shoot from the stump of Jesse. I know that when the One born in Bethlehem arrives, through him we will have come to understand ourselves to be freer than we have ever understood ourselves to be free before.” Larry Hayward preaches on Isaiah 11:1-10. (This sermon was preached at the 8:30 a.m. service.)

Presbyterians are part of a world-wide movement, commonly known as "Reformed," which traces its roots back to the Protestant Reformation. This series of four lectures by Dr. R. Bruce Douglass, Director of the Reformed Institute of Metropolitan Washington, is designed to provide a fresh interpretation of some of the key elements of that view. This Sunday, we look at "The True God?" The beginning of wisdom, Calvin said, is the knowledge of God we derive from Scripture. But that knowledge often conflicted, he said, with the things human beings think they know about God. What exactly does the Bible tells us about God's nature, purposes, etc.?

“Here’s the thing that we know as Christians, that we are called to know and live by: We can sit in darkness. We can be people who dwell in the dark, knowing that Jesus Christ is light enough. In Advent, we make way for this light—we prepare for this light, we welcome it—and it gets closer and closer to us.” Today’s Scripture includes “Christmas and Easter: A Story,” an adaptation of the Gospel of Luke arranged by the Rev. Dennis Dewey; Romans 13:8–14 (NRSV); and the “Prophecy Catena,” an adaptation of Jeremiah 33, Luke 21, and Romans 13 arranged by the Rev. Casey FitzGerald. Our worship leaders today are the Rev. FitzGerald, Heather West, and Dave Aland. Cover Art: Those Who Walked In Darkness © Jan Richardson. janrichardson.com.

Presbyterians are part of a world-wide movement, commonly known as "Reformed," which traces its roots back to the Protestant Reformation. This series of four lectures by Dr. R. Bruce Douglass, Director of the Reformed Institute of Metropolitan Washington, is designed to provide a fresh interpretation of some of the key elements of that view. This Sunday, we look at Why the Bible? Why Only the Bible: The Reformation began with an insistence on the unique authority of the Bible in matters of faith. But what exactly does it mean in practice, and how is it affected by the way we interpret Scripture?

"When we remember, it is not simply a “remembrance of things past,” a supporting of veterans with better health care and home and education loans when they return, as important as these are. Remembering also involves to the best of our ability understanding what they faced, how much we owe our democratic freedoms to them, and vowing ever to protect those freedoms." Larry Hayward preaches on this Remembrance Sunday from Isaiah 65:17-25.

Dr. Muyskens, a WPC member, has written and taught on religion and medical ethics and was President of Queens College, the City University of New York, from 2002-2013. At this second session, we have a philosophical discussion looking at whether access to a basic minimum of care is a right—can a society be called just if many have no access?

Unlike some topics on which the Scriptures are silent, the Scriptures taken as a whole have something to say about politics, and can provide some perspective that might shed light for us as Christians and voters in the United States of America in 2016. In this Sunday before the general election, Larry Hayward preaches from 1 Samuel 12:1–25.

Dr. Muyskens, a WPC member, has written and taught on religion and medical ethics and was President of Queens College, the City University of New York, from 2002-2013. His first session will focus on how the American health care delivery systems works—or doesn’t. At the second, we’ll have a philosophical discussion looking at whether access to a basic minimum of care is a right—can a society be called just if many have no access? The third session will involve active audience participation, talking about how we navigate these seas of changes.

Today is Reformation Sunday, and this year we mark the 499th anniversary of the Protestant Reformation, dating from when Martin Luther nailed 95 Theses to the door of the Wittenberg Cathedral. Using Marilynne Robinson’s essay “Reformation,” Dr. Larry Hayward explores the Reformers’ belief that every able human being had the right to access the scriptures, because God reveals wisdom to each individual person on earth. The scripture lesson is Luke 21:1-4.

Dr. Peter Stearns, Professor of History and Provost Emeritus at George Mason University, talks with us about fear. An obvious factor in contemporary life, how has American fear been changing since the 1970s? What is our response to excessive fear? Part 2 of 2.

The first thing we say about ourselves in worship each week is that we are sinners. This is a meaningful moment; a moment where we are honest with ourselves and before God and are yet are able to receive God's grace with joy and thanksgiving. How do we balance this understanding of ourselves as sinners with the knowledge of our divine origins in the image of God? Patrick Hunnicutt preaches on Psalm 51:1-5, 10-12.

Dr. Peter Stearns, Professor of History and Provost Emeritus at George Mason University, talks with us about fear. An obvious factor in contemporary life, how has American fear been changing since the 1970s? What is our response to excessive fear? Part 1 of 2.

In several of Jesus’ parables, particularly in Luke, two central characters stand in clear contrast with one another: the Rich Man and Lazarus; The Pharisee and Publican; the Prodigal Son and the Elder Brother. In today’s parable, we encounter the Judge and the Widow. What might Jesus be saying to us through these two characters? Larry Hayward preaches today on Luke 18:1–8.

Some commentators praise the power of technology to help us organize and connect. Others say the Internet is decimating our attention spans and weakening our relationships in real life. This session offers theological grounding and practical wisdom as we navigate the joys and perils of this digital age—ever-changing yet here to stay. Rev. MaryAnn McKibben Dana is the author of Sabbath in the Suburbs: A Family’s Experiment with Holy Time (2012).

Today’s story reminds us that an essential aspect of being a Christian is having a special focus on people who are needy, people who are rejected, people who are on the margins of society and even on the margins of respectability. Larry Hayward preaches on Luke 17:11-19.

Dr. Christina Puchalski, Executive Director of the George Washington University Institute for Spirituality and Health (GWish), is a pioneer and international leader in the movement to integrate spirituality into healthcare in both the clinical setting and in medical education. She continues to break new ground in the understanding and integration of spiritual care in a broad spectrum of healthcare environments. Today, she tells us about the importance of spirituality in healthcare, which can enhance patient coping, health outcomes, and health care decision making.

"I wrote this sermon title--How Did We Get Here?--after the explosion in New York, after the bags were found in New Jersey, after the mall in Minnesota…in coming across vitriol being spewed against my Muslim brothers and sisters…with the image of refugees and their children scrolling across my mind. I wrote this sermon title--How Did We Get Here?--thinking about all the ways language is being used to hurt…before I watched a video about a town in West Virginia, a forgotten place largely comprised of poor whites trying to find their voice in the conversation of the day. I wrote this sermon title before the violence of this particular week unfolded: before the stories of two more black men, this time in Tulsa and Charlotte, killed at the hands of law enforcement. How did we get here?" Casey FitzGerald preaches today from Luke 16:19-31.