Soma Spokane Sermons

Over the next several weeks we will slow down to spend time in 8 different Psalms, looking a the 8 core emotions. The Psalms invite us into raw, passionate, and emotive life with God. The psalmists regularly expose the truth of their feelings before God, even in ways that may seem taboo in our lives. Many of us have believed that feelings are bad and can not be trusted. We've believed that feelings are poor guides, untrustworthy, and will ultimately lead us astray. The truth is, God gave us our emotions. Each of our emotions are helpful tools, leading us to whole-hearted living. Get this - our feelings can be a pathway to Jesus. Emotions expose our neediness. Our neediness provides opportunity for us to be vulnerable. Genuine prayer allows us to bring our full selves to Jesus. Deep faith and full life includes our feelings. We can trust that Jesus can handle, and even use, our emotions. This week we look at Shame.

Through the summer we have been slowing down to spend time in 8 different Psalms, looking a the 8 core emotions. The Psalms invite us into raw, passionate, and emotive life with God. The psalmists regularly expose the truth of their feelings before God, even in ways that may seem taboo in our lives. Many of us have believed that feelings are bad and can not be trusted. We've believed that feelings are poor guides, untrustworthy, and will ultimately lead us astray. The truth is, God gave us our emotions. Each of our emotions are helpful tools, leading us to whole-hearted living. Get this - our feelings can be a pathway to Jesus. Emotions expose our neediness. Our neediness provides opportunity for us to be vulnerable. Genuine prayer allows us to bring our full selves to Jesus. Deep faith and full life includes our feelings. We can trust that Jesus can handle, and even use, our emotions. This week we look at Loneliness.

Over the next several weeks we will slow down to spend time in 8 different Psalms, looking a the 8 core emotions. The Psalms invite us into raw, passionate, and emotive life with God. The psalmists regularly expose the truth of their feelings before God, even in ways that may seem taboo in our lives. Many of us have believed that feelings are bad and can not be trusted. We've believed that feelings are poor guides, untrustworthy, and will ultimately lead us astray. The truth is, God gave us our emotions. Each of our emotions are helpful tools, leading us to whole-hearted living. Get this - our feelings can be a pathway to Jesus. Emotions expose our neediness. Our neediness provides opportunity for us to be vulnerable. Genuine prayer allows us to bring our full selves to Jesus. Deep faith and full life includes our feelings. We can trust that Jesus can handle, and even use, our emotions. This week we look at Guilt.

The Psalms invite us into raw, passionate, and emotive life with God. The psalmists regularly expose the truth of their feelings before God, even in ways that may seem taboo in our lives. Many of us have believed that feelings are bad and can not be trusted. We've believed that feelings are poor guides, untrustworthy, and will ultimately lead us astray. The truth is, God gave us our emotions. Each of our emotions are helpful tools, leading us to whole-hearted living. Get this - our feelings can be a pathway to Jesus. Emotions expose our neediness. Our neediness provides an opportunity for us to be vulnerable. Genuine prayer allows us to bring our full selves to Jesus. Deep faith and full life include our feelings. We can trust that Jesus can handle, and even use our emotions. This week we look at Sadness.

The Psalms invite us into raw, passionate, and emotive life with God. The psalmists regularly expose the truth of their feelings before God, even in ways that may seem taboo in our lives. Many of us have believed that feelings are bad and can not be trusted. We've believed that feelings are poor guides, untrustworthy, and will ultimately lead us astray. The truth is, God gave us our emotions. Each of our emotions are helpful tools, leading us to whole-hearted living. Get this - our feelings can be a pathway to Jesus. Emotions expose our neediness. Our neediness provides opportunity for us to be vulnerable. Genuine prayer allows us to bring our full selves to Jesus. Deep faith and full life includes our feelings. We can trust that Jesus can handle, and even use, our emotions. This week we look at Fear. Fear allows us to experience risk. It awakens us to danger and begins the development of wisdom. We see how David experienced fear and through the wild experience of facing the fear that encircled him, he was a

On Politics and Power: We affirm the need for Christian civic and political involvement to be marked by a thoughtful, intentional, and theologically-informed cultivation of good citizenship. While our primarily allegiance is to Jesus and His Kingdom, we believe we are called to honor our political leaders as servants of God. We are to be marked by reasonableness, gentleness, and common courtesy, resisting the temptation to speak evil of anyone or to misrepresent the perspectives of those with whom we disagree. We are called to be salt and light in the world, people of deep virtue and abundant good works. Like our King, we are to use whatever power or privilege we’ve been graciously given to serve all people. And we are to root our identity, security, and hope in the good news of the gospel, freeing us to devote ourselves to good works, especially toward the most urgent needs of our world.

On Sexuality and Gender: We affirm a historic Christian view of the goodness of the human body, the purposeful creation of humans as male or female, and the sacredness of the marriage covenant between a man and a woman, designed by God to signify the relationship between Christ and his Church. Sexual intimacy is intended by God to enjoyed within that covenant. We believe sin has impacted every aspect of creation, including human sexuality, and that same-sex sexual desire and incongruence between one’s biological sex and one’s gender identity was never a part of God’s intention for humanity. Through Christ, God is redeeming his people, and empowers us by His Spirit to a life of increasing holiness, conforming to the image of Christ, including the redemption of our sexuality and sexual desires. Because we belong to Jesus, we are called to turn away from thoughts, actions, desires, or behaviors that do not align with God’s intentions for human sexuality. In the church — which is the Family of God — relationships

Complementarian: We are deeply committed to the equality of men and women, to the shared identity of brothers and sisters in Christ, and to the complementary roles of men and women in marriage and the church. Both men and women are created in the image of God and are therefore equal before God as persons, possessing the same moral dignity and value, and have equal access to God through faith in Christ. In the church, men and women relate to one another primarily as brothers and sisters, in relationships marked by honor, care, and sacrifice for one another. Men and women are together charged with the Great Commission, and are recipients of spiritual gifts designed to empower them for ministry in the church and world. Therefore, men and women are to be encouraged, equipped, and empowered to utilize their gifting in ministry, in service to the body of Christ and in mission to the world. While both husbands and wives are responsible to God for spiritual nurture and vitality in the home, God has given to the man p

Spirit-Led: We recognize and rest upon the necessity of the empowering presence of the Holy Spirit for all of life and ministry. The Holy Spirit is fully God, equal with the Father and Son, whose primary ministry is to glorify the Lord Jesus Christ. He also convicts unbelievers of their need for Christ and imparts spiritual life through regeneration (the new birth). The Spirit permanently indwells, graciously sanctifies, lovingly leads, and empowers all who are brought to faith in Christ so that they might live in obedience to the Scriptures. The model for our reliance upon the Spirit and our experience of his indwelling and empowering presence is the Lord Jesus Christ himself who was filled with the Spirit and entirely dependent upon his power for the performance of miracles, the preaching of the kingdom of God, and all other dimensions of his earthly ministry. The Holy Spirit who indwelt and empowered Christ in like manner indwells and empowers us through spiritual gifts he has bestowed for the work of mini

Reformed: We celebrate the sovereignty of God and his grace in saving sinners, through faith alone, in Christ alone, to the glory of God alone. We affirm that God chose us in Christ before the foundation of the world, not on the basis of foreseen faith but unconditionally, according to his sovereign good pleasure and will. We believe that through the work of the Holy Spirit, God will draw the elect to faith in his Son, our Lord Jesus Christ, graciously and effectually overcoming their stubborn resistance to the gospel so that they will most assuredly and willingly believe. We also believe that these, the elect of God whom he gave to the Son, will persevere in belief and godly behavior and be kept secure in their salvation by grace through faith. We believe that God’s sovereignty in this salvation neither diminishes the responsibility of people to believe in Christ nor marginalizes the necessity and power of prayer and evangelism, but rather reinforces and establishes them as the ordained means by which God a

Missional: We embrace a missionary understanding of the local church and its role as the primary means by which God establishes his kingdom. The Scriptures reveal a God on mission, sending his Son to seek and save what has been lost, and then sending his Spirit to empower his people to carry on his mission. In the life and ministry of Jesus, and through his death and resurrection, the Kingdom of God is breaking into this world. The church has a clear biblical mandate to look beyond its own community to the neighborhood, the nation, and the world as a whole; thus, mission is not an optional program in the church but an essential element in the identity of the church. We are called to make Christ known through the gospel and, by the power of the Holy Spirit, to bring his lordship to bear on every dimension of life. The primary way we fulfill this mission is through making disciples, training leaders, forming missional communities, and planting churches that plant churches. Our aim is that Jesus Christ would be

The gospel is the good news of what God has graciously accomplished for sinners through the sinless life, sacrificial death, and bodily resurrection and soon return of his Son, our Savior and Lord, Jesus Christ — namely, our forgiveness from sin and complete justification before God resulting in our adoption as his sons and daughters. This gospel is also the foundation for our confidence in the ultimate triumph of God’s kingdom, and the consummation of his purpose for all creation in the new heavens and new earth. This gospel is centered in Jesus Christ, is the foundation for the life and mission of the church, and is our only hope for eternal life. This gospel is not proclaimed if Christ’s penal substitutionary death and bodily resurrection are not central to our message. This gospel is not only the means by which people are saved but also the truth and power by which people are sanctified; it is the truth of the gospel that enables us to genuinely and joyfully do what is pleasing to God and to grow in progr

Psalm 44 is likely a Psalm written during or near the end of Israel's exile, and moves from an encouraging reminder of God's historical faithfulness to an impassioned cry for God to show his saving power again. The first 3 verses have been one of the texts we've leaned on over the last 3 years as we've asked God to continue to grow us into a long-term, disciple-making presence in our region and beyond. This week we celebrate Church Plant Sunday, and talk about how our Planted Initiative and securing permanent facilities will allow us to plant churches locally, regionally, and globally for years to come.

Who appears to be stronger? Jesus or Caesar? Who would you follow? Who would you bet on? In this moment, Caesar looks strong and Jesus looks weak. But through this weakness, Jesus will conquer the world. Caesar ruled by conquering lands and subjugating people. Jesus ruled by conquering sin, death, and the grave and freeing people. This King bore the full weight of God’s anger and judgment towards the evil of the world. Then He rose again to new life, and was presented before the Ancient of Days, given dominion, kingdom, that all peoples, languages, and nations should serve him… No one is worshiping Caesar today. But billions bow the knee to Jesus. Behold your King!

We’ve seen so much goodness in Daniel and the Boys, watching and learning from them how to navigate life in a world that is not our home. They’ve modeled a kind of faithful presence — in the city, for the city, but not of the city — that might be one of the most helpful biblical pictures for disciples in our current cultural context. This week we look back over the lessons we’ve learned, taking notes on how to live with a winsome faithfulness in our own corrupt and corrupting Babylon. We’ll end our study in Daniel by looking at the vision Daniel receives in chapter 7. And it is apocalyptic, in the best sense of the word: The curtain is pulled back and Daniel gets let in on the behind-the-scenes realities of the cosmos, complete with terrifying beasts and heavenly judgments. And while the details of the vision are hotly debated, the main point is so very clear: Jesus wins, and his people will be vindicated forever!

Another chapter brings another new king for Daniel to get to know, with another new set of rules to follow. While the satraps and officials play dirty, Daniel does the same thing he has always done: he gets down on his knees to pray. Conflict with the empire seems to be the norm for Daniel, as it is for every person living a life of “faithful presence”, but he has learned how to abide in the midst of the storm. He’s been getting his Daily Bread from the Father’s Table for decades, and that vibrant inner life with the Spirit is what empowers him to walk into the lion's den without a word of complaint. And while Daniel is praying, the world is watching... and God is working. As Exiles in our modern Babylon, we find ourselves in a similar situation with the insanity of our ever-changing social norms. Fortunately, we have access to the same power by the same Spirit.

One of the main themes of our Exiles series has been the sovereign working of God behind the scenes even when godless Babylon seems to be prospering unhindered, and in Daniel 5 Babylon’s self-glorying comes to a crescendo. Belshazzar throws himself a great drunken feast in mockery of God and his people. But it is the last straw, and God brings the king trembling to his knees. Daniel has been off-stage for about 30 years, working in obscurity, no longer at the center of the drama. But he’s remained faithful and ready, and when God opens a door of opportunity he’s able to step through it with boldness. Once again, humble faithfulness outlasts and overpowers the pomp and pride of godless Babylon.

Daniel’s ongoing service and reputation grants him another opportunity to serve on the world stage. He is called on to interpret another troubling dream for the king of Babylon. Daniel is genuinely grieved when he hears the dream because he knows its interpretation: the king will be humbled, unless he repents. Daniel’s relationship & years of faithful presence allow him to speak boldly to the king. He actually wants good for the king. In love for Nebuchadnezzar, Daniel calls the king to repentance before God. With genuine hope and care, Daniel’s message is delivered with hopes that God might spare the king. Judgment and suffering do come, yet in the end through God’s mercy, it seems as if the king does indeed repent, is converted, and his kingdom and flourishing are restored. The pagan king turns into an evangelist, boldly proclaiming the wonders of the sovereign God of Daniel. As Exiles in our modern Babylon, we find ourselves in the shadows of powers that desire flourishing but are mixed up in troubling sit

Daniel and his friends are faithful Israelites, born and raised. But they are no longer in the Promised Land where daily life is governed by biblical morality and the broader culture is shaped by and encourages their faith. Instead, they’re surrounded by a cultural reality with which they feel deeply at odds, under a great deal of pressure to conform to the ways of Babylon while the consequences for holding faith and conviction are steadily increasing. And while we’re 2 millennia away from them, the parallels are remarkable: The West is increasingly post-Christian, resulting in a rapid rise in both a liberal secularism and conservative religionism. Disciples of Jesus are waking up to the reality that America is not our true home. We are Exiles here, sojourners in a land that we’ve been sent to and called to serve, but we do not belong to the American empire any more than Daniel belonged to Babylon. This posture—in the city, for the city, but not of the city—is what makes the church both faithful and winsome,