New Books In Islamic Studies

In the information age, knowledge is power. Hence, facilitating the access to knowledge to wider publics empowers citizens and makes societies more democratic. How can publishers and authors contribute to this process? This podcast addresses this issue. We interview Professor Austin Choi-Fitzpatrick, whose book, The Good Drone: How Social Movements Democratize Surveillance (forthcoming with MIT Press) is undergoing a Massive Online Peer-Review (MOPR) process, where everyone can make comments on his manuscript. Additionally, his book will be Open Access (OA) since the date of publication. We discuss with him how do MOPR and OA work, how he managed to combine both of them and how these initiatives can contribute to the democratization of knowledge. You can participate in the MOPR process of The Good Drone through this link: https://thegooddrone.pubpub.org/ Felipe G. Santos is a PhD candidate at the Central European University. His research is focused on how activists care for each other and how care practices w

Claire Pamment’s book Comic Performance in Pakistan: The Bhānd (Palgrave Macmillan, 2017) is a fantastic new book centered on the Punjabi folk art of the Bhānd, or comic performance. Pamment explores the history and present of the Bhānd and Bhānd artists through a thoroughly interdisciplinary lens that engages performance studies, ethnography, history, and the study of Religion. In our conversation on this wonderful new book, we talked about the pre-colonial Islamicate and colonial history of the Bhānd, the way in which this genre complicates the boundaries of Hindu and Muslim folk art, the manner in which the bhānd has disturbed and unsettled class and gender hierarchies in Pakistan, the political work of the bhānd, and the bhānd in the era of satellite television. This lyrically written book on a long-running and hugely important tradition of Islamicate humor will interest much scholars of Islam, South Asia, Anthropology, and Performance Studies.SherAli Tareen is Associate Professor of Religious Studies at

Ian Johnson’s new book, The Souls of China: The Return of Religion After Mao (Pantheon, 2017),  was called "a masterpiece of observation and empathy" by The New York Review of Books, and The Economist, who included the book on its Best of 2017 list, said the book, "Shows how a resurgence of faith is quietly changing the country." The Guardian said the book is "full of moving encounters with Chinese citizens ... Johnson succeeds in having produced a nuanced group portrait of Chinese citizens striving for non-material answers in an era of frenetic materialism." I just finished the book myself and was stunning in its portrayals. If you hope to understand the trajectory of modern China, arguably the fastest-rising international superpower, understanding the religious Taoist, Christianity, folk religion, and Islam of China will be helpful, if not essential.A Pulitzer-Prize winning journalist, Ian Johnson is a regular contributor to The New York Review of Books and The New York Times; his work has also appeare

In The Invention of Race in the European Middle Ages (Cambridge University Press 2018), Geraldine Heng collects a remarkable array of medieval approaches to race that show the breadth and depth of the kinds of racial thinking in medieval society. In creating a detailed impression of the medieval race-making that would be reconfigured into the biological racism of the modern era, The Invention of Race in the European Middle Ages reaches beyond medievalists and race-studies scholars to anyone interested in the long history of race. Throughout the study, Heng treats race-making as a repeating tendency to demarcate human beings through differences that are selectively essentialized as absolute and fundamental. Thus constituted, these categories are then used to guide the differential apportioning of power. Scholars working in critical race studies have clearly demonstrated that culture predisposes notions of race. The Invention of Race in the European Middle Ages reaffirms that insight by examining the era before

The study of Islam is often focused on subjects involved in legal debates or ritual practice. But our understanding of Muslims should also be informed by everyday practices found in the suburbs. In Suburban Islam (Oxford University Press, 2018), Justine Howe, Assistant Professor of Religious Studies at Case Western Reserve University, examines the social and spiritual contexts of Muslims living outside of Chicago. Her study focuses on a “third space” for American Islam, a community space called the Webb Foundation, and its membership. Muslim identity for many Webb members is shaped by shared ideals about consumer culture, leisure activities, parenting, and the construction of family life. The fluid and open nature of the community provides room for debate and discussion about gendered practices, racial and ethnic divisions within the Muslim community, or religious pluralism. In the growing body of scholarship on Muslims in America Suburban Islam adds a unique vantage point that greatly adds to our overall vis

Ahmad Atif Ahmad’s  Pitfalls of Scholarship: Lessons from Islamic Studies (Palgrave Macmillan, 2016) is a unique reflection on the field of Islamic studies. It is not quite a memoir, although it is reflective of Islamic studies, academia, and higher education in general. It is also not quite a book of theory, although it offers several deep readings of various figures in the Muslim intellectual canon. Rather, it is a collection of essays. Chapter 1, for example is a rumination the humanities and its place in the modern academy. Ahmad then goes on to  concept of academic frustration. He builds on this in the third chapter by examining the iconic Muslim intellectual al-Ghazali. The final chapter ties the wider world into the academy and considers themes of nationalism and democracy. In this interview, we talk to Ahmad about what it is to be a scholar in 21st-century America (and specifically a scholar of Islam in 21st-century America), the politics of the field, what it is to be bold in academia, 

Revival from Below: The Deoband Movement and Global Islam (University of California Press, 2018) by Brannon D. Ingram is a timely study of the Deoband movement from its inception in India to its transnational contemporary context in South Africa. Through careful analysis of historical textual discourses, Ingram carefully guides his readers through important polemics that manifested amongst the Deoband ‘ulama and its implications for Muslim publics and their performance of a “traditional” Islam. The study, then, goes onto highlight why and how the Deoband movement’s relationship to Sufism has been miscategorized and crucially situates the Deoband ‘ulama’s own complex relationship with Sufism, especially Sufi ethics and comportment. Overall, Ingram challenges his readers to think more carefully about Sufism in the 21st century. This book is a must read for those interested in Sufism, South Asian Islam, and global transnational Islam.Shobhana Xavier is an Assistant Professor of Religion at Queen’s University. He

In On the Mediterranean and the Nile: The Jews of Egypt (Indiana University Press, 2017),  Aimée Israel-Pelletier, Professor and Head of French at the University of Texas at Arlington, looks at the work of five Egyptian Jewish writers. She confronts issues of identity, exile, language, immigration, Arab nationalism, European colonialism, and discourse on the Holocaust. Israel-Pelletier's volume is a hugely important part of the project recovering and transmitting Egyptian Jewish life and thought.Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au. Learn more about your ad choices. Visit megaphone.fm/adchoices

Recent economic crises have made the centrality of debt, and the instability it creates, increasingly apparent. In Beyond Debt: Islamic Experiments in Global Finance (University of Chicago Press, 2018), anthropologist Daromir Rudnyckyj illustrates how the Malaysian state, led by the central bank, is seeking to make the country’s capital Kuala Lumpur the central node of global financial activity conducted in accordance with Islam. Beyond Debt tracks efforts to re-center international finance in an emergent Islamic global city and, ultimately, to challenge the very foundations of conventional finance.Daromir Rudnyckyj is Associate Professor of anthropology at the University of Victoria.Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada.Learn more about your ad choices. Visit megaphone.fm/adchoices

In his groundbreaking new book, Alef is for Allah: Childhood, Emotion, and Visual Culture in Islamic Societies (University of California Press, 2018), Jamal Elias takes his readers on a riveting intellectual tour thematically centered on the interaction of childhood, visual culture, and affect in contemporary Muslim majority societies, and in Muslim intellectual thought more broadly. Drawing on while also significantly extending and reworking recent theoretical explorations in the field of affect theory, Elias interrogates, with lucidity as well as with dazzling insight, the promises, aspirations, and tensions invested in childhood and the figure of the child in Muslim visual culture. Elias convincingly shows that not only is childhood itself a concept and construct fraught with ambiguity, but also that the mobilization of the ideal child through material and visual culture can take remarkably malleable forms and purposes. Alef is for Allah moves seamlessly between such varied contexts as Iran, Turkey, and Pa

George Mason University professor Ben Gatling’s debut book, Expressions of Sufi Culture in Tajikistan (University of Wisconsin Press, 2018), is a beautifully written ethnography exploring the lives, religious practice, and narratives of Sufi believers near Dushanbe, Tajikistan. Through close examination of historical narratives, nostalgia, material practice, ritual, and more, Ben shows how his interlocutors link their faith and their practice with the religious and expressive traditions of Central Asian Islam. The alternative temporalities and asynchronies present in these narratives provide persuasive counter-narratives to the Tajik state’s ideologies.  At the same time, he shows that reading these narratives “simply” as resistance is not accurate, but as a way of shaping their own experiences of the present.Timothy Thurston is Lecturer in Chinese Studies at the University of Leeds. His research examines language at the nexus of tradition and modernity in China’s Tibet.Learn more about your ad choices.

After years of being overlooked, there has been a growing interest among academic historians in the history of Turkish Guest Workers in West Germany. In her new book, Turkish Germans in the Federal Republic of Germany: Immigration, Space, and Belonging, 1961-1990 (Cambridge University Press, 2018), Sarah Thomsen Vierra examines the experience of Turkish immigrants in Berlin. Focused on social history, she synthesized evidence from oral histories, archives, memoirs, and newspapers. Building upon research from a dissertation that won the German Historical Institute’s Fritz Stern Prize, the book analyzes how the first and second generations of Turkish Germans created local spaces where they belonged despite feelings of disillusionment with nationalist xenophobia. It also includes much analysis about the role of women in the guest worker program and its aftermath. Thomsen’s book is essential for anyone interested in the modern history of European migration. Sarah Thomsen Vierra teaches at New England College.Mich

It's often touted that Rumi is one of the best-selling poets in the United States. That may be the case but popular renderings of the writings of this 13th-century Muslim have largely detached him from the Islamic tradition, and specifically Sufi mysticism. In Radical Love: Teachings from the Islamic Mystical Tradition (Yale University Press, 2018), Omid Safi, Professor of Islamic Studies at Duke University, places Jalal al-Din alongside luminaries within the rich archive of Islamic Sufi poetry. In this anthology of newly translated poetry Safi focuses on love, especially ‘ishq/eshq, what he renders as “radical love.” The volume organizes translations of Qur’an and Hadith, Sufi mystics and poets into four thematic sections: God of Love, Path of Love, Lover & Beloved, and Beloved Community. Radical Love does an excellent job of introducing readers to key ideas from Islamic mysticism that are rooted in first hand knowledge of Arabic and Persian texts. This book is valuable to both the scholar and the studen

Sounding Islam: Voice, Media, and Sonic Atmospheres in an Indian Ocean World(University of California Press, 2018) by Patrick Eisenlohr is an exciting ethnographic study of Mauritian Muslims’ soundscapes. Through the exploration of na‘t, or devotional poetic recitations that honor the prophet Muhammad, Eisenlohr captures the sensory dimension of Islam, particularly through a linguistic anthropological analysis of performance, poetry, and acoustics. The book situates Mauritian Muslim’ practices and devotions within the context of Islamic piety both across the Indian Ocean but also through a transnational and diasporic lens. In doing so, it highlights the sectarian differences that follow the performance of na‘t within the Muslim world, signaling to the intersubjectivity of Islamic piety. The study challenges scholars of Islam to take sonic atmospheres seriously, especially as it provides key insights into Islamic identity formation, piety, and ritual practices.Shobhana Xavier is an Assistant Professor of Relig

From Indonesia’s declaration of independence in 1945 up until today, the relationship between Indonesian nationalism, Islam, and modernity has been a key subject of debate. One of the central figures in this debate was the great writer, journalist, public intellectual – and pious Muslim from Minangkabau, West Sumatra, Haji Abdul Malik Karim Amrullah, better known by his pen-name, Hamka. Largely self-taught, Hamka was one of Indonesia’s most prolific writers. Between the 1920s and his death in 1981 he penned novels, short stories, biographies, memoirs, self-help books, travel books, histories, and many studies of Islam, including a famous thirty-volume commentary on the Qur’an. In Hamka's Great Story: A Master Writer’s Vision of Islam for Modern Indonesia (University of Wisconsin Press, 2016), James R. Rush traces the development of Hamka’s thinking as expressed through these works against the backdrop of Indonesia’s tumultuous modern history, including late Dutch colonial rule, the Japanese occupation, the In

In Islamic intellectual history, it is generally assumed that the Ottomans did not contribute much to Islamic thought. With his new book, Caliphate Redefined: The Mystical Turn in Ottoman Political Thought (Princeton University Press, 2018), Hüseyin Yılmaz uses the Ottoman notion of the caliphate to push back against that assumption: he demonstrates how a new understanding of the caliphate was developed by Ottoman thinkers, by engaging with those that came before them as well as their own lived present.  But Yılmaz goes beyond simply addressing the caliphate and political thought. Caliphate Redefined represents one of the first major studies of pre-modern Ottoman thought, mapping out the field for the benefit for all of those who engage with it. Furthermore, Yilmaz pushes implicitly and forcefully for recognition of Turkish as a critical language in Islamic intellectual history, acknowledging its contribution to the Islamic thought canon.  Finally, Caliphate Redefined is a stunning study of Sufism i

McKenzie Wark’s new book offers 21 focused studies of thinkers working in a wide range of fields who are worth your attention. The chapters of General Intellects: Twenty-One Thinkers for the Twenty-First Century (Verso, 2017) introduce readers to important work in Anglophone cultural studies, psychoanalysis, political theory, media theory, speculative realism, science studies, Italian and French workerist and autonomist thought, two “imaginative readings of Marx,” and two “unique takes on the body politic.” There are significant implications of these ideas for how we live and work at the contemporary university, and we discussed some of those in our conversation. This is a great book to read and to teach with! Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work here.Learn more about your ad choices. Visit megaphone.fm/adchoices

Winner of the Middle East Studies Association’s 2018 Albert Hourani Book Award, Alireza Doostdar’s The Iranian Metaphysicals: Explorations in Science, Islam, and the Uncanny (Princeton University Press, 2018) is a mesmerizing study of discourses and practices surrounding the Occult sciences or ‘metaphysicals’ in contemporary Iran. Thoroughly disrupting the common association of the Occult with popular religion and mystical enchantment, this book explores the complex and conflicting rationalities that inform varied metaphysical experimentations occupying a range of Iranian actors. Through a pulsating interrogation that moves seamlessly between narrative and analysis, Doostdar demonstrates that the landscape of the Occult sciences in Iran cannot be explained through the confining binary or opposition between state orthodoxy/paternalism and popular religion. In our conversation, we talked about a range of issues including the rationality of enchantment, geomancy, Iranian spiritists, the coalescence of pre-modern

Aasim Sajjad Akhtar’s The Politics of Common Sense: State, Society and Culture in Pakistan(Cambridge University Press, 2018) is an incisive study of continuity as well as change in Pakistan that has moved the country towards religious conservatism and increased authoritarianism. Akhtar, a political scientist and self-confessed left-wing activist, documents the development of political power in Pakistan that with the military dictatorship in the 1980s of General Zia ul-Haq ended an era of more liberal and left-wing politics and put the country on a path of right-wing religious ultra-conservatism from which it has yet to deviate. In tracking that development, Akhtar’s book makes a significant contribution by focussing not only on its ideological but also its economic aspects as well as the religious right’s appeal to urban shopkeepers and traders. He projects the religious right as a vehicle for subordinate classes to access the state and claim a stake in status quo politics. Akhtar’s contribution with this boo

Sumantra Bose's new book Secular States, Religious Politics, India, Turkey and the Future of Secularism (Cambridge University Press, 2018) is a fascinating comparison of the rise of religious parties in the non-Western world’s two major attempts to establish a post-colonial secular state. The secular experiments in Turkey and India were considered success stories for the longest period of time but that has changed with the rise of President Recep Tayyip Erdogan’s Justice and Development Party in Turkey and Prime Minister Narendra Modi’s Bharatiya Janata Party in India and the capture of state power by political forces with an anti-secular vision of nationhood. In his ground-breaking book, Bose attributes the rise of secularism to the fact that non-Western states like Turkey and India never adopted the Western principle of separation of state and church and instead based their secularism on the principle of state intervention and regulation of the religious sphere. In doing so, Bose distinguishes between the e