New Books In Islamic Studies

Robert Haug’s new book, The Eastern Frontier: Limits of Empire in Late Antique and Early Medieval Central Asia (I. B. Tauris, 2019) is an in-depth look at the frontier zone of the Sassanian, Umayyad, and Abbasid Empires. Employing an impressive array of literary, archaeological, and numismatic sources, combined with a solid theoretical foundation, Haug demonstrates the distinct challenges the border region of the empire posed to these imperial powers, but also tracks the emergence and maintenance of unique regional identities and political trends on this frontier. This is essential reading for scholars and enthusiasts of Islamic, Iranian, and Central Asian History, as well as those with an interest in the study of frontiers and border regions.Learn more about your ad choices. Visit megaphone.fm/adchoices

Zaytuna just wants to be left alone to her ascetic practices and nurse her dark view of the world. But when an impoverished servant girl she barely knows comes and begs her to bring some justice to the death of a local boy, she is forced to face the suffering of the most vulnerable in Baghdad and the emotional and mystical legacy of her mother, a famed ecstatic whose love for God eclipsed everything. The Lover (Kindle Direct Publishers, 2019) is a historically sensitive mystery that introduces us to the world of medieval Baghdad and the lives of the great Sufi mystics, washerwomen, Hadith scholars, tavern owners, slaves, corpsewashers, police, and children indentured to serve in the homes of the wealthy. It asks what it means to have family when you have nearly no one left, what it takes to love and be loved by those who have stuck by you, and how one can come to love God and everything He’s done to you.In our conversation Laury Silvers discusses her transition from writing scholarship to historical fiction,

The past decade has seen a tremendous production of scholarship on American missionary endeavors in the Middle East. In Faithful Encounters: Authorities and American Missionaries in the Ottoman Empire (McGill-Queens University Press, 2018), Emrah Şahin approaches this dynamic field of inquiry from a less-common perspective, that of the Ottoman Empire. Relying on largely untapped official imperial sources emanating from the Sublime Porte, Şahin recounts complaints from local authorities and fraught diplomatic considerations, which Ottoman sultans, ministers, and bureaucrats were forced to grapple with as they sought to maintain control of their Empire. Weaving together compelling stories from Ottoman records, the book describes the Sublime Porte’s efforts to regulate physical space, censor missionary publications, and monitor missionary activities. With engaging anecdotes, Faithful Encounters offers a more complex look at Muslim-Christian relations and America’s engagement with the Ottomans.Emrah Şahin is the

In History of the Tajiks: Iranians of the East(I.B. Tauris, 2019), Richard Foltz provides a comprehensive cultural, political, and linguistic history of the Tajik people. Throughout the book, he traces the history of this Persian-speaking Iranian ethnic group, starting with the pre-historic groups who first settled in the regions of contemporary Tajikistan, Afghanistan, and Uzbekistan, and ending in the present day. Inspired by the work and career of Richard N. Frye, Foltz puts forward a clear argument about the place of the Tajiks in the broader Persianate world. Suitable for both academic and broader audiences, this book is a must-read for anyone interested in the history of the Tajik-populated regions of Central Asia, or for those seeking a broader understanding of the long durée of Persianate history.Learn more about your ad choices. Visit megaphone.fm/adchoices

In his new book, The Deepest Border: The Strait of Gibraltar and the Making of the Hispano-African Border(Stanford, 2019), Sasha D. Pack considers the Strait of Gibraltar as an untamed in-between space—from “shatter zone” to borderland. Far from the centers of authority of contending empires, the North African and Southern Iberian coast was a place where imperial, colonial, private, and piratical agents competed for local advantage. Sometimes they outmaneuvered each other; sometimes they cooperated.Gibraltar entered European politics in the Middle Ages, and became a symbol of the Atlantic Empire in the Early Modern period (the Pillars of Hercules of Emperor Charles V are featured on the Spanish flag to this day), but Pack’s study focuses on the nineteenth century. Europe’s new imperialism, Britannic naval supremacy, the age of steam, the ever-present danger of cholera, all mark the change of a Spanish-Moorish border into a multilateral one. So too does the multicultural mix of Europeans and North Africans, Mu

The social history of Turkey across the twentieth century has produced a tension between state governance and religion. This history informs and shapes modern subjects as they try to live out an authentic vision of the present. In Muslim Civil Society and the Politics of Religious Freedom in Turkey (Oxford University Press, 2017), Jeremy F. Walton, Max Planck Institute for the Study of Religious and Ethnic Diversity, explores how members of three contemporary Muslim groups, the Nur community, the Gülen movement, and Alevis, articulate religiosity within the Turkish public sphere. His rich ethnographic account takes the reader through Istanbul and Ankara to see how Islam is negotiated through religious classes, public conferences, charitable services, museum spaces, and the recollection of history. In our conversation we discuss twentieth century Turkish history, Muslim non-governmental organizations, religious gatherings, museum exhibits, Rumi, the Turkish state’s relationship to Islam and secularism, interre

Botakoz Kassymbekova’s Despite Cultures: Early Soviet Rule in Tajikistan (University of Pittsburgh Press, 2016) is a terrific study of early Soviet rule in Tajikistan based on extensive archival research. Her work explores technologies of governance used in early Soviet Tajikistan in order to implement Soviet plans for industrialization and collectivization. The study highlights the importance of individual leaders who used such technologies to try and adhere to the commands coming from the Politburo. This is essential reading for anyone interested in how the early Soviet government sought to overcome ethnic, linguistic, and cultural diversity across a vast space. In a field often bogged down with unsatisfying comparisons to Western-style colonialism, Kassymbekova’s work shows new directions that historians of Central Asia and the Soviet Union can take in order to problematize the application of terms such as “empire,” “imperialism,” and “colonialism” in the Soviet context. She shows that the nature of rule i

Joseph Hill's new book Wrapping Authority: Women Islamic Leaders in a Sufi Movement in Dakar, Senegal (University of Toronto Press, 2018), is an ethnographic study of women Sufi leaders in the Taalibe Baay or Fayda branch of the Tijaniyya. Hill provides life stories of various fascinating and powerful female muqaddamas (or Sufi leaders) in Dakar and explores how they navigate the complexity of their gendered authority in religious, familial, and public domains. The book examines the ambiguity of female religious leadership and its manifestation through piety and performance, be it through cooking, motherhood, and/or the use of a female voice. Hill frames these pious actions through the semiotic acts of “wrapping” (as opposed to “veiling”), as it provides a more expansive analytical framework for his project. The book will be of interest to those who work on gender and women in Islam, as well as those who engage contemporary Sufism, West African Islam, and anthropology of Islam.Shobhana Xavier is an Assistant

How distinct is Indian devotionalism from other strands of Indian religiosity? Is devotionalism necessarily at odds with asceticism in the Hindu world? What about the common contrasting of Hindu devotionalism as ‘religion’ with tantra as ‘black magic’? Patton E. Burchett's new book A Genealogy of Devotion: Bhakti, Tantra, Yoga, and Sufism in North India (Columbia University Press, 2019) re-examines what we assume about the rise of devotionalism in North India, tracing its flowering since India’s early medieval “Tantric Age” to present day.  It illumines the complex historical factors at play in Sultanate and Mughal India implicating the influence of three pervasive strands in the tapestry of North Indian religiosity: tantra, yoga and Sufism. Burchett shows the extent to which Persian culture and popular Sufism contribute to a (now prevalent) Hindu devotionalism that is critical of tantric and yogic religiosity.  Prior to this, argues Burchett, Hindu devotionalism locally flowered in fruitful cross p

Discussions of Middle East politics will inevitably bring Islamism to the table and with it, questions of how Islam in its current iterations came to be. In most cases, the Islamic revival is emphasized as a major turning point in 20th-century Islam. In the case of Egypt, there’s even more prescribed significance to the revival, with Egypt's booming population, but also its perceived centrality in both the region and in the Muslim world. In Practicing Islam in Egypt: Print Media and Islamic Revival(Cambridge University Press, 2019), Aaron Rock-Singer focuses on three principal characters to tell us the story of the Islamic revival: Salafis, the Muslim Brothers, and state institutions. Combining press sources and oral history, Rock-Singer looks at how non-state actors organized amongst themselves and how the state reacted to them. Thematically, he looks at how all three –the Salafis, the Muslims Brothers, and the Egyptian state– engaged in questions of education, prayer, and gender. In turn, they shaped the Is

How do peripheral places assert the centrality of their identity? Why are fanciful events, like dreams and myths, useful narrative elements for identity construction and arguments about authority, legitimacy, and rhetoric? In Authority and Identity in Medieval Islamic Historiography: Persian Histories from the Periphery (Cambridge University Press, 2017), Mimi Hanaoka, Associate Professor of Religious Studies at the University of Richmond, offers a broad and deep dive into the importance of events that never happened to Persianate locales seeking to center themselves within the Islamic world and the Islamic story.In our conversation, Mimi and I touch upon the appearance and nature of local histories, the important role of fiction and fantasy in constructing local identity, and a few of the more interesting stories she encountered in her research.Aaron Hagler is an assistant professor of history at Troy University.Learn more about your ad choices. Visit megaphone.fm/adchoices

Religion and empire are often intertwined. Regarding Muslims there are well known dynasties like the Umayyad, the Abbasid, the Fatimid, the Ottoman, and many others. But the empire governing the largest Muslim population was, of course, the British. In Imperial Muslims: Islam, Community and Authority in the Indian Ocean, 1839-1937 (Edinburgh University Press, 2017), Scott S. Reese, Professor at Northern Arizona University, explores the social effects of the British empire, and its attending conditions, on Muslims in the port city of Aden. In the the late 19th/ and early 20th centuries Aden was undergoing tremendous change, which was fostered by its valuable position within the empire. Muslims from both ends of the empire were making Aden their home. The diversity of the community and technological innovations shaped the everyday lives of Muslims. Reese explores Aden’s sacred landscape by investigating how space was produced and organized. He demonstrates how unseen entities affected the activities that these

Muhammad Qasim Zaman’s Islam in Pakistan: A History(Princeton University Press, 2018) is a landmark publication in the fields of Religious Studies, modern Islam, South Asian Islam, and by far the most important and monumental contribution to date in the study of Islam in Pakistan. This book takes the reader on an intellectual roller-coaster, that through mesmerizingly layered archival work, makes visible for the first time in the Euro-American academy the religious thought of a number of previously unknown yet extremely important actors, while thoroughly complicating conventional wisdom about a number of familiar religious and political actors. As has been the hallmark of Zaman’s previous scholarship that traverses early, medieval, and modern Islam, the main strength of Islam in Pakistan also lies in the way it seamlessly moves between the close and unexpected analyses of complex religious texts and the careful historicizing of the significance and ambiguities invested in those texts and in the careers of the

Since 2011, civil wars and state failure have wracked the Arab world, underlying the misalignment between national identity and political borders. In Break all the Borders: Separatism and the Resshaping of the Middle East (Oxford UP, 2019), Ariel I. Ahram examines the separatist movements that aimed to remake those borders and create new independent states. With detailed studies of the Islamic State in Iraq and Syria, the federalists in eastern Libya, the southern resistance in Yemen, and Kurdish nationalist parties, Ahram explains how separatists captured territory and handled the tasks of rebel governance, including managing oil exports, electricity grids, and irrigation networks. Ahram emphasizes that the separatism arose not just as an opportunistic response to state collapse. Rather, separatists drew inspiration from the legacy of Woodrow Wilson and ideal of self-determination. They sought to reinstate political autonomy that had been lost during the early and mid-twentieth century. Speaking to the inter

In recent years, the concept of a ‘Cold War’ has been revived to describe the rivalry between Saudi Arabia and Iran, the two most influential states occupying positions of geopolitical importance in the Persian Gulf, who lay claim to leadership over the Islamic world. In the years after the 1979 revolution in Iran, the two states became embroiled in a rivalry that risked consuming the region, dividing it along religious lines. Although latent for a good number of years, the rivalry has erupted in Iraq, Lebanon, Bahrain, Syria and Yemen, since the Second Gulf War. With devastating consequences in the region as a whole. As a consequence of its escalation, a number of scholars have begun to explore this increasingly fractious rivalry. The latest piece of work has been undertaken by the prolific Indian émigré journalist Dilip Hiro, a long-time expert on Near & Middle East politics and the author of a large number of books and opinion pieces on the topic, among others. In Cold War in the Islamic World: Saudi A

Islam in American has been profoundly shaped by the Black Muslim experience. However, Black Muslims are often marginalized both within their own religious communities and in public discourse about Muslim Americans. Su'ad Abdul Khabeer, Associate Professor at the University of Michigan, attends to this erasure by centering Black Muslims to investigate the relationship between race, religion, and popular culture. In Muslim Cool: Race, Religion, and Hip Hop in the United States (NYU Press, 2016) she offers a rich ethnography of Muslims in Chicago, many of whom are involved with the Inner-City Muslim Action Network. IMAN and members of its community regularly perform “Muslim Cool,” a blueprint for being Muslim in America that is steeped in Blackness. Abdul Khabeer’s research helps us understand how Black Muslims have shaped Islam in America in general despite intra-communal tensions around anti-Blackness. In our conversation we discuss new approaches to Hip Hop, the loop of Muslim Cool, opinions about music

You’ve heard them all before. “Religions are Belief Systems.” “Religion is a Private Matter.” “I'm spiritual but not religious.” Our culture is full of popular stereotypes about religion, both positive and negative. Many people uncritically assume that religion is intrinsically violent, or that religion makes people moral, or that it is simply “bullshit.” In Stereotyping Religion: Critiquing Clichés (Bloomsbury, 2017), edited by Brad Stoddard, Assistant Professor at McDaniel College, and Craig Martin, Associate Professor at St. Thomas Aquinas College, several clichés are understood within a social and historical context, which enables us to see how they are produced and what makes them effective. In our conversation we explore several of these stereotypes, what makes them possible and desirable for communities that reproduce and curate them, secularization theory, the role of atheism, liberal political discourse about religion, critical thinking, and how “Stereotyping Religion” works in the classroom.Kristian

Faith Ed: Teaching About Religion in an Age of Intolerance (Beacon Press, 2017) by Linda K. Wertheimer profiles the beauty and difficulty of teaching about religion in public schools. Teaching about religion in a public school in the United States is rewarding, but very difficult. It is not hyperbolic to say that one moment, everything is going fine and students are learning a lot and the next the class is on the news and steeped in controversy. Do an internet search using the term “Burkagate,” or look up the story of a Wellesley, Massachusetts 6th-grade class who visited a mosque on a field trip in Boston in 2010. In 2015, a school district in Virginia cancelled all classes in December 2015 after a controversy erupted from a teacher asking students to copy Arabic calligraphy which just happened to recite the Shahada, the Muslim statement of faith and one of the pillars of Islam. A Florida school district found itself mired in controversy over a guest speaker from the Council of American-Islamic Relations (CA

In the information age, knowledge is power. Hence, facilitating the access to knowledge to wider publics empowers citizens and makes societies more democratic. How can publishers and authors contribute to this process? This podcast addresses this issue. We interview Professor Austin Choi-Fitzpatrick, whose book, The Good Drone: How Social Movements Democratize Surveillance (forthcoming with MIT Press) is undergoing a Massive Online Peer-Review (MOPR) process, where everyone can make comments on his manuscript. Additionally, his book will be Open Access (OA) since the date of publication. We discuss with him how do MOPR and OA work, how he managed to combine both of them and how these initiatives can contribute to the democratization of knowledge. You can participate in the MOPR process of The Good Drone through this link: https://thegooddrone.pubpub.org/ Felipe G. Santos is a PhD candidate at the Central European University. His research is focused on how activists care for each other and how care practices w

Claire Pamment’s book Comic Performance in Pakistan: The Bhānd (Palgrave Macmillan, 2017) is a fantastic new book centered on the Punjabi folk art of the Bhānd, or comic performance. Pamment explores the history and present of the Bhānd and Bhānd artists through a thoroughly interdisciplinary lens that engages performance studies, ethnography, history, and the study of Religion. In our conversation on this wonderful new book, we talked about the pre-colonial Islamicate and colonial history of the Bhānd, the way in which this genre complicates the boundaries of Hindu and Muslim folk art, the manner in which the bhānd has disturbed and unsettled class and gender hierarchies in Pakistan, the political work of the bhānd, and the bhānd in the era of satellite television. This lyrically written book on a long-running and hugely important tradition of Islamicate humor will interest much scholars of Islam, South Asia, Anthropology, and Performance Studies.SherAli Tareen is Associate Professor of Religious Studies at