Bhagavad Gita Discourses

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Synopsis

The Song Celestial unfolds a dialogue of the advice given by an avatar or God incarnate. The recipient of the message is Arjuna, the prototype of the struggling human soul who is ready to receive the great knowledge by his close companionship and increasing nearness to the divine Self within himself. This symbolic companionship of Krishna and Arjuna, the divine and the human soul is further dramatized by the fact that their dialogue takes place amidst the din and clamor of a battlefield. The teacher in the Gita is therefore not only the God who is transcendent but also the God in man who unveils Himself through an increasing knowledge... Vanamali, Nitya Yoga. Aldous Huxley, asserts that The Bhagavad Gita occupies an intermediate position between scripture and theology; for it combines the poetical qualities of the first with the clear-cut methodicalness of the second. The book may be described writes Ananda K. Coomaraswamy in his admirable Hinduism and Buddhism, as a compendium of the whole doctrine to be found in the earlier Vedas, Brahmanas and Upanishads, and being therefore the basis of all the The later developments, it can be regarded as the focus of all Indian religion......But this focus of Indian religion is also one of the clearest and most comprehensive summaries of the perennial philosophy ever to have been made. Hence its enduring value, not only for Indians, but for all mankind.The Bhagavad Gita (Song Celestial) offers an understanding of The Great Mystery, which has inspired many of the giants of the Western intellectual tradition. The transcendentalist poets Emerson, Thoreau, and Whitman were students of The Bhagavad Gita. Thoreau wrote: In the morning I bathe my intellect in the stupendous cosmological philosophy of The Bhagavad Gita, in comparison with which our modern world and its literature seem puny and trivial.Emerson, referring to the Gita, wrote: It was the first of books. It was as if an empire spoke to us, nothing small or unworthy, but large, serene, consistent, the voice of an old intelligence which in another age . . . had pondered and thus disposed of the same questions which exercise us.This is a series of discourses on the liberating teachings of the Srimad Bhagavad Gita (Song Celestial) by Mataji (Mother) Vanamali, Vanamali Gita Yogasram, Rishikesh, North India.Vanamali Mataji is the author of The Lila Hindu World Heritage Library. Her books include: a translation of the Srimad Bhagavad Gita, Nitya Yoga, a commentary on the Bhagavad Gita, Sri Krishna Lila, Sri Rama Lila, Sri Shiva Lila, Sri Devi Lila, Sri Hanuman Lila, Lilas of the Sons of Shiva, Gurudeva and The Taste Divine. Sri Devi Lila is published in the U.S. as Shakti: Realm of The Divine Mother , Sri Hanuman Lila as Hanuman: The Devotion and Power of The Monkey God.Each talk is introduced with the Sanskrit invocations and chanting of the Gita chapter. Then Mataji Vanamali offers a line-by-line illumination of Shri Krishna's liberating teachings.We invite you to visit our website: www.Vanamaliashram.organd enjoy our Pilgrims Guide, Discourses and Book & Music store.

Episodes

  • Gita Chapter 18 A

    18/06/2009 Duration: 01h07min

    Chapter 18. The Yoga of Liberation and Renunciation..... “Abandon all dharmas..give yourself to the Lord alone... Fix your mind on Me, be devoted unto Me, worship Me, prostrate unto Me. I give you my solemn pledge that you shall attain Me for you are indeed dear to me.”Mataji sings her original love poems....ORU MUKHAM MATRAM(Raga – Bairav)One face alone do I see,One melody alone do I hear.O Vanamali! Thy beauteous form alone do I nurse in my heart.O thou enchanting blue baby,Wilt thou come and be rocked in the cradle of my heart?Wilt thou remove the darkness of my ignorance?Wilt thou come and play in the courtyard of my mind?One face alone do I see,One song alone do I hear.Oru mukham maatram kaanunnu jaan,Oru swaram maatram kekkunnu jaan.Vanamali ninte prema swarupam,Eppozhum hridayathil laallikkum jan.Oru mukham maatram…..Shyamala komala unni kanna,En mana thotilil chanchatumo,En andhakarathe neekidumo,En nadumittathil vilayadumo.

  • Gita Chapter 18 B

    17/06/2009 Duration: 01h08min

    Chapter 18. The Yoga of Liberation and Renunciation...“Surrender your ego which is a myth of your own making, together with the duties imposed on you by that ego to Me the Lord sitting within the chariot of your body and I will cary you... as I carried Arjuna... I give you my absolute assurance that I Myself will lead you beyond sorrow to the highest abode”.VANAMALI KRISHNA MURAREE(Raga – Chakravakam)O Vanamali! Krishna! Muraree!Reveal thyself to me.O flute-bearer with the entrancing dark blue complexion,Let me hear the music of thy flute.Thou art the ocean and I am the wave,Thou art Krishna and I thy vanamala (garland of wild flowers).Thou alone art my lover,My beloved Vanamali.Vanamali! Krishna! Muraree!Vanamali Krishna Muraree,Darshana dedo mere pyaara…Vanamali.(repeat)Ghanashyama Sundara, Muralidhara,Sunare mujuko bansuria…….Vanamali.Tum ho sagara me hum taranga,Tum ho kaanha me vanamala.Tum ho saavaria mere pyaara…..Vanamali.Vanamali, Krishna Muraree,Krishna Muraree,Krishna Muraree.

  • Summary Nitya YogaThe Yoga of Constant Communion

    17/06/2009 Duration: 41min

    Bhagavad Gita Summary-Nitya Yoga: The Yoga of Constant Communion. The purpose of the Gita is to fashion a God out of this mortal clay- to unveil the divinity within the humanity..."Abandon all dharmas..give yourself to the Lord alone... Fix your mind on Me, be devoted unto Me, worship Me, prostrate unto Me. I give you my solemn pledge that you shall attain Me for you are indeed dear to me."

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