New Books In Islamic Studies

Described as a small book about a very large book, The World in a Book: Al-Nuwayri and the Islamic Encyclopedic Tradition (Princeton University Press, 2017) by Elias Muhanna tells the story of an encyclopedia, or a universal compendium, The Ultimate Ambition in the Arts of Erudition in Mamluk Egypt, written by Shihab al-Din al-Nuwayri. It covered multiple facets of knowledge, from science to history. He talks to us about his inspiration for the book, the structure, the content, and the context of the Ultimate Ambition, its afterlife in the Muslim and the European world and the role of book history in Middle Eastern history. Elias Muhanna is the Manning Assistant Professor of Comparative Literature at Brown University. He earned his doctorate in Near Eastern Languages & Civilizations from Harvard University and has held fellowships from the American Council of Learned Societies and the Whiting Foundation. His research focuses on encyclopedic literature in the Islamic world and Europe, the cultural producti

Mehrzad Boroujerdi and Kourosh Rahimkhani‘s new book, Postrevolutionary Iran: A Political Handbook (Syracuse University Press, 2017), traces the political events that mark almost four decades of revolutionary rule and includes biographies of the 2,300 most important political players in the Islamic republic. The book is certain to be a must-have reference for anyone researching post-revolutionary Iran. It provides the raw data for an understanding of political developments in Iran since the 1979 revolution and the drivers of Iranian domestic, foreign and defense policies. In doing so, the book fills a gaping hole in the literature and knowledge about post-revolutionary Iran that is crucial to any understanding of the Islamic republic. James M. Dorsey is a senior fellow at Singapore’s S. Rajaratnam School of International Studies.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Ramon Harvey‘s new book The Qur’an and the Just Society (Edinburgh University Press, 2017) tackles a topic as big and meaningful as the title of the book suggests. What is justice? What words does the Qur’an use to explore the meaning of justice? How did the social context of the Qur’an exist in its time as compared with later time periods? To what extent does the Qur’an give specific guidance for realizing justice, and to what extent does it give more general principles? Dr. Harvey treats these questions and others as he guides the reader through his erudite yet accessible and clearly organized monograph. He draws smoothly from numerous modern and premodern thinkers and engages closely with the Qur’anic text throughout the book; the extensive glossary also aids in the reader in making sense of the material. Given the broad relevance of justice in the Qur’an to any number of fields, the book should interest not only Islamicists and Qur’anic studies scholars, but also political scientists, scholars of ex

In his thrilling and sparkling new book, Medieval Empires and the Cultures of Competition: Literary Duels at Islamic and Christian Courts (Edinburgh University Press, 2017), Samuel England, Assistant Professor of Arabic at the University of Wisconsin-Madison, analyzes with remarkable nimbleness the interaction of literature, politics, and power in medieval imperial settings. Effortlessly traversing from Buyid Baghdad to Spain and Italy, England shows ways in which literary competition, especially in poetry, pollinated imperial visions and fissures of political sovereignty. Literature and literary duels performed in the space of the imperial court, England convincingly argues, were critical to assemblage of medieval imperial sovereignty. This finely written book will interest and delight scholars of literature, religion, politics, and history-students of Arabic will especially appreciate the copious exhibition of wonderful Arabic poetry throughout the text. SherAli Tareen is Assistant Professor of Religious S

Veiled Superheroes: Islam, Feminism, and Popular Culture (Lexington Books, 2017) by Sophia Rose Arjana (with Kim Fox), takes us on a riveting journey through the world of superheroes and villains from the streets of New York to Pakistan. The book is a creative, masterful, and fascinating analysis of female Muslim superheroes in popular comic books and animation.  Through the use of global examples, such as Ms. Marvel, Burka Avenger and Bloody Nasreen, just to name a few, Arjana engages her readers beyond reductive discussions of the veil, sexuality, and gender to highlight the ever-complex ways in which female Muslim superheroes can help us engage constructively with ideas of Islamic feminism, the Muslim female body, intersectionality, and even notions of violence. With supernatural powers, such through the mystical arts (i.e., Sufism), or human qualities of courage and bravery, the Muslimah superheroes featured in this study capture the real and complex lives of Muslim women globally, and the vast negotiatio

For many people language is a central characteristic of their social identity. In modern South Asia, the production of Urdu and Hindi as national languages was intricately tied to the hardening of religious identities. South Asian lexicographers, those folks who were most intimately working with language, were at the center of this political realignment. In Negotiating Languages: Urdu, Hindi, and the Definition of Modern South Asia (Columbia University Press, 2016), Walter N. Hakala, Associate Professor of South Asian languages and literature at the University at Buffalo, SUNY, traces the long history of the construction of Urdu as a language of cultural and national identity. Dictionaries are the key source for understanding the changing social and political landscape of South Asia. Beginning in the seventeenth century, Negotiating Languages offers an episodic genealogy of the ideological underpinnings and political consequences of dictionary production. In our conversation we discuss South Asia’s multilingu

In Germany, beginning in the 1960s, a major population shift took place. The reason for it was the German guest worker program. Due to the German ‘economic miracle,’ the country was in growing need of cheap labor, and it found it in places like Turkey. Although it was assumed that these ‘guests’ would later on move back to their home countries, they unexpectedly often stayed in Germany, founded families and became Germans. In her new book Women Between Strange Cities (Interkulturelle Stadtnomadinnen: Inszenierungen weiblicher Flanerie- und Migrationserfahrung in der deutsch-türkischen und türkischen Gegenwartsliteratur am Beispiel von Aysel Özakın, Emine Sevgi Özdamar und Aslı Erdoğan [Königshausen & Neumann, 2017]), Jannica Budde, a postdoc at Paderborn University, analyzes German-Turkish as well as Turkish contemporary literature thus shedding some light on the German-Tukish-cultural relationship. Reading works from Aysel Özakın, Emine Sevgi Özdamar and Aslı Erdoğan, she places particular em

In her new book, Heroes, Villains and the Muslim Exception: Muslim and Arab Men in Australian Crime Drama (Melbourne University Publishing, 2017), Mehal Krayem, a sociologist and researcher at the University of Technology Sydney, explores the representation of Arab and Muslim men in Australian film and television crime dramas.  In a series of case studies, including the television show East West 101 and groundbreaking films like The Combination and Cedar Boys, Krayem investigates how race and ethnicity, religion, gender, and class intersect in contemporary Australian depictions of Arab and Muslim men.Learn more about your ad choices. Visit megaphone.fm/adchoices

In her fascinating and path paving new book, Indian Muslim Minorities and the 1857 Rebellion: Religion, Rebels and Jihad (I. B. Tauris, 2017), Ilyse Morgenstein Fuerst, Assistant Professor of Religion at the University of Vermont reorients our understanding of the 1857 rebellion in India, while offering a nuanced theorization of religion, religious identity, and questions of violence. The title of this book announces the key terms and conceptual pillars that sustain it throughout: religion, rebels, and jihad. The brilliance of this book lies in the way it raises and addresses a number of critical questions regarding memory, formations of religious identity, and conceptions of religion as a category through the close and energetic reading of a single event. This book is intellectual history at its fiercest. Nimbly written, it will also make an excellent text for undergraduate and graduate seminars. SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuse

In today’s episode, I am joined by Joshua Parens to discuss his innovative and engaging book Leo Strauss and the Recovery of Medieval Political Philosophy (University of Rochester Press, 2016). While one may easily confuse the book with something narrow or parochial—who is Leo Strauss and of what relevance is medieval political philosophy?—our discussion proved to be anything but. In arguing against the commonly held belief that Medieval Philosophy was simply a synthesis of Greek thought with the Bible, Parens reads the works of Alfarabi and Maimonides, two of the most influential pre-modern philosophers, through the works of Leo Strauss, the foremost political thinker of the 20th century. This subtle layering makes for an exciting braided text, cross-pollination between epochs that contextualizes these thinkers on their own terms as well as genealogically. For Parens, the “theological-political problem” at the core of Leo Strauss’ work is neither strictly one of reason or

Crusade and Jihad: The Thousand-Year War Between the Muslim World and the Global North (Yale University Press, 2018) is an ambitious attempt to cover, in one volume, the entire history of the relationship between the ‘Global North’—China, Russia, Europe, Britain, and America—and the Muslim world from Southeast Asia to West Africa. With more than a half a century of experience as a historian, policy maker, diplomat, peace negotiator, and businessman, William R. Polk endeavors to explain the deep hostilities between the Muslim world and the Global North and show how they grew over the centuries. Polk demonstrates how Islam, from its origins in the Arabian Peninsula, spread across North Africa into Europe, Central Asia, the Indian sub-continent, and Southeast Asia. But following the Mongol invasions of the thirteenth and fourteenth centuries, Islamic civilization entered a decline while Europe began its overseas expansion. Defeated at every turn, Muslims tried adopting Western dress, orga

In the recent past, anti-Muslim hate crimes and rhetoric have surged across America and Europe. Much of this public discourse revolves around questions of assimilation and where Muslim positions on sexuality and gender fit into national unity. In Sexagon: Muslims, France, and the Sexualization of National Culture (Fordham University Press, 2017), Mehammed Amadeus Mack, Assistant Professor of French Studies at Smith College, explores the politicization of Muslim minority sexuality in France in various cultural domains. Whether in literature, journalistic media, or activist endeavors the general portrayal of Muslims in these contexts is structured around unmodern attitudes towards sexuality. It is assumed that African and Arab minorities in France are regressive, patriarchal, and intolerant of homosexuality. Through his study of a number of cultural arenas of representation Mack demonstrates that sexual identities are often unclear, hidden, or in flux. In our conversation we discussed sexuality and French ident

Politicizing Islam: The Islamic Revival in France and India (Oxford University Press, 2017) by Fareen Parvez is a rich ethnographic analysis of Islamic Revival movements in France (Lyon) and India (Hyderabad). In her study, Parvez maps the complex ways in which Muslims, especially women, engage in religious and political activism in secular states where they are minorities. Her study challenges many notions of secularity and political Islam, particularly as it intersects with complex class identities (i.e., those who are marginalized socio-economically) both in India and France. Moving through everyday spaces, such as schools (Islamic and secular), conferences, mosques, and cafes, Parvez’s study attunes us to the intricate realities of women’s political and religious activism. This study is of great importance to scholars invested in minority and Muslim politics in India and France, as well those working on secularism, Muslim women, and political Islam, while Parvez’s ethnographic methodolog

Abu Nasr Al-Farabi (c. 872 – c. 950) a philosopher who wrote on politics, metaphysics, and logic as well as mathematics, psychology, and music, was known by Jews, Christians, and Muslims as the “second teacher,” second only to Aristotle. Although little of his biography is known, we have many of his works that were instrumental in preserving and adapting the Greek philosophical heritage in an Islamic idiom in the Middle Ages. Until the work of Leo Strauss and his students, Alfarabi was largely a forgotten figure to modern scholars. Today’s podcast is a discussion with Alexander Orwin about his new book Redefining the Muslim Community: Ethnicity, Religion, and Politics in the Thought of Alfarabi (University of Pennsylvania Press, 2017), a synthetic study across Alfarabi’s disparate oeuvre that weaves a thematic treatment of notions such as language, nationhood, religion, and politics with an analysis of each of his works in turn. Using the term umma (literally “nation,”

In Sufis, Salafis and Islamists: The Contested Grounds of British Islamic Activism (I.B. Tauris, 2016), Sadek Hamid explores the contours of “Islamic activism”—and indeed the meaning of this key term—in the context of the UK. Despite the specific focus, however, he also gives attention to transnational implications, especially insofar as British Muslims represent a variety of ethnic backgrounds and political influences. Hamid gives meticulous attention to the social and political histories of the groups he studies, including Hizb al-Tahrir, Young Muslims, and many others. As the title suggests, the author also surveys groups with explicit connections to Sufism and draws connections between Western streams of Sufism such as those inspired by Hamza Yusuf, Timothy Winter, and Nuh Ha Mim Keller. Among Hamid’s many strengths in his erudite work is his ability to successfully locate uniquely British experiences of Islam within the cacophony of voices that comprise the social makeup of

In Enemies and Neighbors: Arabs and Jews in Palestine and Israel, 1917-2017 (Atlantic Monthly Press, 2017), Ian Black, the former Middle East Editor of the Guardian, offers a comprehensive view of the past and present of what would ultimately become known as the Israeli-Palestinian conflict. Drawing on a range of sources, the book aims to offer a balanced and clear narrative of a history that has become infamously contested. Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017). You can read more of Yadgar’s work here.  Learn more about your ad choices. Visit megaphone.fm/adchoices

The relationship between class and religious piety represents a theme less explored in the study of modern Islam in general, and in the study of South Asian Islam in particular. In her incredibly nimble and nuanced recent book The New Pakistani Middle Class (Harvard University Press, 2017), Ammara Maqsood, Lecturer in Social Anthropology at the University of Manchester, addresses this lacunae by offering a fascinating narrative of the intersection of religion, class, and piety among the urban Pakistani middle class. With a focus on the history and present of older and the new middle-class communities in Lahore, this book charts with remarkable analytical precision, the interaction of global and local politics, and the choreography of everyday religious life among the urban middle class in Pakistan. Theoretically sophisticated, historically grounded, and ethnographically vivacious, The New Pakistani Middle Class represents a groundbreaking contribution to the study of post-colonial Muslim societies, South Asia

Boko Haram is one of the most well known global terrorist organizations. They have killed thousands of people and displaced millions of West Africans. While widespread journalistic reporting on the group tries to keep up with their activities, few have placed them in a rich historical context to understand how religion and politics intersect. In Boko Haram: The History of an African Jihadist Movement (Princeton University Press, 2017), Alexander Thurston, Visiting Assistant Professor at Georgetown University, traces the origins of the jihadist group through political events, networks of Islamic learning, and the personal charisma of individual religious leaders. In his previous book, Salafism in Nigeria: Islam, Preaching, and Politics (Cambridge University Press, 2017), Thurston provides background on Salafis in Nigeria that enables us to understand Boko Haram as part of a global Salafi movement. In our conversation we discuss the Nigerian religious field, the characteristics of Salafism and its canonization,

Sufism, like many terms in the study of Islam, can be difficult to define and even more difficult to handle, but Alexander Knysh, in Sufism: A New History (Princeton University Press, 2017), has produced a primer that will both challenge and reinforce many of the assumptions we’ve made in the study of Islamic mysticism. Knysh walks us through how to define Sufism, the origins of Sufism (including the influence of the Hellenic world), how texts fit into our consideration of Sufism, contemporary developments in Sufism, and more. He places this within the framework of outsiders and insiders (to Sufism), challenging us to understand better how the study of Sufism itself came into being. The entire book itself is in conversation, not simply with theoretical debates in Islamic studies and the study of religion, but also the greater field of history. Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic

In his work, Western Sufism: From the Abbasids to the New Age (Oxford University Press, 2017), Mark Sedgwick maps the ideational processes that have led to the development of contemporary western Sufism. Sedgwick showcases how Neoplatonism influenced Arab philosophy and subsequently Sufism. Pre-modern Sufism then appealed to Jewish and Christian mystics, who framed Sufism as a non-Islamic tradition, in effect emphasizing its universalism. With this historical mapping Sedgwick masterfully showcases how, even in its earliest period, Sufism was engaged with by Muslims and non-Muslims, and thus the fluidities noted in western Sufism in the contemporary context is by no means unique, but rather reflective of an age-old process of textual, philosophical and mystical transmissions. Moving between questions of orthodoxy and heterodoxy, universal and Islamic, this study naturally challenges how we think and frame Sufism. This book is a must read for anyone interested in Sufism, especially in modern western Sufism. M.