Messianic Perspectives On Oneplace.com

In ancient times, names were much more significant than they are today. They were carefully chosen, and were sometimes conferred by God himself. Names were descriptive of a person’s lineage, character, and in some cases even his destiny. Likewise, God applies a variety of Hebrew names and titles to Himself because He wants us to know more about His character, nature, and attributes. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

Why didn’t the Jewish leadership accept Yeshua (Jesus) as Messiah when He came the first time? Gary explains that the answer, in part, is found in ancient rabbinic teachings and the messianic expectations of the first-century Sanhedrin. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

Why didn’t the Jewish leadership accept Yeshua (Jesus) as Messiah when He came the first time? Gary explains that the answer, in part, is found in ancient rabbinic teachings and the messianic expectations of the first-century Sanhedrin. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

Why didn’t the Jewish leadership accept Yeshua (Jesus) as Messiah when He came the first time? Gary explains that the answer, in part, is found in ancient rabbinic teachings and the messianic expectations of the first-century Sanhedrin. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

Why didn’t the Jewish leadership accept Yeshua (Jesus) as Messiah when He came the first time? Gary explains that the answer, in part, is found in ancient rabbinic teachings and the messianic expectations of the first-century Sanhedrin. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

Why didn’t the Jewish leadership accept Yeshua (Jesus) as Messiah when He came the first time? Gary explains that the answer, in part, is found in ancient rabbinic teachings and the messianic expectations of the first-century Sanhedrin. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

Why didn’t the Jewish leadership accept Yeshua (Jesus) as Messiah when He came the first time? Gary explains that the answer, in part, is found in ancient rabbinic teachings and the messianic expectations of the first-century Sanhedrin. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

Why didn’t the Jewish leadership accept Yeshua (Jesus) as Messiah when He came the first time? Gary explains that the answer, in part, is found in ancient rabbinic teachings and the messianic expectations of the first-century Sanhedrin. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

Why didn’t the Jewish leadership accept Yeshua (Jesus) as Messiah when He came the first time? Gary explains that the answer, in part, is found in ancient rabbinic teachings and the messianic expectations of the first-century Sanhedrin. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

Why didn’t the Jewish leadership accept Yeshua (Jesus) as Messiah when He came the first time? Gary explains that the answer, in part, is found in ancient rabbinic teachings and the messianic expectations of the first-century Sanhedrin. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

The disciples wanted to know “the” sign of Christ’s second coming and the end of the world (Matt. 24:3). Gary explains that there are actually two signs—one heavenly and the other earthly. This is the same exposition of Matthew 24 that he has presented all over the U.S. and as far away as Israel. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

The disciples wanted to know “the” sign of Christ’s second coming and the end of the world (Matt. 24:3). Gary explains that there are actually two signs—one heavenly and the other earthly. This is the same exposition of Matthew 24 that he has presented all over the U.S. and as far away as Israel. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

The disciples wanted to know “the” sign of Christ’s second coming and the end of the world (Matt. 24:3). Gary explains that there are actually two signs—one heavenly and the other earthly. This is the same exposition of Matthew 24 that he has presented all over the U.S. and as far away as Israel. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

The disciples wanted to know “the” sign of Christ’s second coming and the end of the world (Matt. 24:3). Gary explains that there are actually two signs—one heavenly and the other earthly. This is the same exposition of Matthew 24 that he has presented all over the U.S. and as far away as Israel. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29