Media Indigena : Weekly Indigenous Current Affairs Program

On this week’s collected, connected conversations (the third in our summer series): our third installment of Why Canada Needs Natives Needy, in which we debunk diagnoses of Indigenous impoverishment peddled by settlers, often to their own benefit. And while some come off as almost comical, others appear downright disturbing.  Featured voices this podcast include (in order of appearance): • Q. Anthony Ali, freelance writer, commentator and podcaster • Ken Williams, playwright and associate professor with the University of Alberta department of drama • Dr. Jeffrey Ansloos, clinical psychologist, associate professor of Indigenous health and social policy at the University of Toronto, and Canada Research Chair in Critical Studies in Indigenous Health and Social Action on Suicide • Candis Callison, associate professor in the Institute for Critical Indigenous Studies and the School for Public Policy and Global Affairs at the University of British Columbia • Kim TallBear, professor in the Faculty of Native Studies a

On this week’s collected, connected conversations (the second in our summer series): part two of Why Canada Needs Natives Needy, our comprehensive look at the systematic incapacitation of Indigenous peoples, and how Canada’s overt efforts at social disintegration have fostered generations of individual displacement and disconnection.  Featured voices this podcast include (in order of appearance): • Kim TallBear, professor in the Faculty of Native Studies at the University of Alberta and Canada Research Chair in Indigenous Peoples, Technoscience & Environment • Taté Walker, award-winning Lakota storyteller and community organizer • Candis Callison, associate professor in the Institute for Critical Indigenous Studies and School for Public Policy and Global Affairs at the University of British Columbia • Trina Roache, assistant professor of journalism at the University of King’s College • Ken Williams, playwright and associate professor with the University of Alberta department of drama // CREDITS: Creative

The MEDIA INDIGENA 2024 Summer Series—our classic compendia of collected, connected conversations drawn from our voluminous eight-year archive—begins with the first in a five-part compilation, 'Why Canada Needs Natives Needy,' a wide-ranging rundown of all the ways this country has produced and perpetuates Indigenous dependency. And here in round one, we review its roots, entanglements which stretch back to the country’s very creation. Featured voices this podcast include (in order of appearance): • Naiomi Metallic, associate professor of law at Dalhousie University, and Yellowhead Institute advisory board member • Tim Thompson, First Nations education advocate, and Yellowhead Research Fellow and advisory board member • Adele Perry, distinguished professor with the University of Manitoba department of history and women's and gender studies, and director of the Centre for Human Rights Research at U of M • Ken Williams, playwright and associate professor with the University of Alberta department of drama • Robe

On this week’s round table—the last all-new episode before our summer series launches—the second half of our special live on location look at Indigenous-led genomics. Recorded at the Global Indigenous Leadership in Genomics Symposium at UBC back in May, part one brought us the basics of genomics, how it differs from genetics, and how Indigenous genomics compare to those of the mainstream. This time around, we hear from SING Australia's Amanda Richards-Satour (Adnyamathanha and Barngarla Community Engagement Coordinator with the Australian Alliance for Indigenous Genomics) and SING Aotearoa's Phillip Wilcox (associate professor of Mathematics and Statistics at the University of Otago.  Also on hand, MI regulars Kim TallBear (University of Alberta Native Studies professor, Canada Research Chair in Indigenous Peoples, Technoscience and Society, and SING Canada co-founder) and Candis Callison, associate professor in the Institute for Critical Indigenous Studies and School for Public Policy and Global Affairs at

What is genomics? In what ways might Indigenous genomics differ from its mainstream counterpart? And why is it important they be Indigenous-led? Answers to those questions and more on this special edition of MEDIA INDIGENA, recorded live on location at the Global Indigenous Leadership in Genomics Symposium, hosted this past May at the University of British Columbia. Joining Rick Harp for the first half of this two-part conversation were MI regular (and SING Canada co-founder) Kim TallBear, as well as Warren Cardinal-McTeague, UBC Assistant Professor of Forest and Conservation Sciences and SING faculty member. Much gratitude to UBC's School for Public Policy and Global Affairs, the Global Journalism Innovation Lab, and SING Canada, for making this event possible. // CREDITS: 'Yacht Commander' by Midnight Commando (CC BY 4.0); our intro/extro theme is 'nesting' by birocratic.

This week: our return to the realm of IZ, the personification of critical Indigenous studies as imagined by MEDIA INDIGENA regular Kim TallBear (University of Alberta professor of Native Studies), a character she embodied in her keynote at “Of the Land and Water: Indigenous Sexualities, Genders and Ways of Being,” hosted earlier this year in Whitehorse by the Dechinta Centre for Research and Learning. And in this back half of the adventures of IZ (missed the first half? catch it here), we hear her thoughts about a pair of close encounters: the first, “IZ Speaks Back,” a virtual date with a tiny troop of technophiles hoping to hear some extraterrestrial intel ; the other, “IZ Confesses,” a slick if surreal soirée celebrating racial diversity in science. Making space once again for Kim’s other worldly explorations, host/producer Rick Harp along with audio producer and MI editor, Cassidy Villebrun-Buracas. CREDITS: ♬ ‘Futuristic Sci-fi Arpeggio,’ ‘Nebula Soundscape’ and ‘Space Journey Through Nebulae and Galaxy’

In this back half of our longer-than-expected mini INDIGENA, host/producer Rick Harp picks up where he left off (drinking deeply of coffee, commodity fetishism and character actor Wallace Shawn) with Kim TallBear (University of Alberta professor in the Faculty of Native Studies and Canada Research Chair in Indigenous Peoples, Technoscience and Society) and Candis Callison (UBC Associate Professor in the Institute for Critical Indigenous Studies and the School for Public Policy and Global Affairs), as they discuss: Two men swapped at birth—one Indigenous, one not—receive apology from province a Dutch designer's appropriation of a Navajo word as her company's name sparks fashion flap a B.C. politico decries advisory on provincial website noting that many Indigenous peoples "may not identify with" the term 'British Columbians' CREDITS: ♬ 'All Your Faustian Bargains' and 'Love Is Chemical' by Steve Combs (CC BY 4.0). Edited by Cassidy Villebrun-Buracas and Rick Harp.

For our latest mini INDIGENA (the sweet + sour version of MEDIA INDIGENA), we yank on the global supply chain linking locals in Campbell River, B.C. to the opening of what’s only the second “Indigenous-operated, licensed Starbucks store” in Canada. And just like last time—when our MINI went long on what we meant to be just our opening topic—our content cup once again runneth over, as we eat up an entire episode exploring the ethics of commodity-based commerce as carried out by Indigenous participants at each end of the colossal coffee trade. Joining fairly-caffeinated host/producer Rick Harp the afternoon of Wednesday, April 3rd were coffee companions Kim TallBear (University of Alberta professor in the Faculty of Native Studies and Canada Research Chair in Indigenous Peoples, Technoscience and Society) and Candis Callison (UBC Associate Professor in the Institute for Critical Indigenous Studies and the School for Public Policy and Global Affairs). CREDITS:

This week: building upon last episode's commanding talk by MI's own Kim TallBear, in which she highlighted the insatiable settler drive to consume all things Indigenous—including so-called ‘identity’ claims staked by individuals—host/producer Rick Harp discusses her insights with fellow roundtable regulars Ken Williams (associate professor with the University of Alberta’s department of drama) and Brock Pitawanakwat (associate professor of Indigenous Studies at York University), a conversation peppered with a rundown of just the latest litany of colonial cosplayers making headlines. CREDITS: 'An Autumn' by BIIANSU (via Zapsplat.com); our intro/extro theme is 'nesting' by birocratic. Edited by Cassidy Villebrun-Buracas and Rick Harp.

On this week’s program: a plethora of pretendianism! So much, in fact, it’s going to take two whole episodes to fit it all in. And here in part one, we take our deepest dive yet into the ultimate underpinnings of pretendianism—the political imperatives of whiteness.  Driving the insatiable settler urge to possess every last thing, fueling the desire to assume and consume imagined Indigenous 'identities.' Indeed, such self-serving self-Indigenization is very much a byproduct of the colonial imagination, a contorted construct which privileges the individual over the collective, the racial over the relational, and possession over peoplehood.  So says podcast regular Kim TallBear, who, by the end of this episode, so thoroughly unpacks the problematic formulation and foundation of so-called Indigenous "identity"—a hyper-individualized right to resources invoked in isolation from those it performatively pantomimes—you may never want to use the term again. A talk she delivered last month in Ottawa, it took place at

This week: 'Close Encounters of the Colonial Kind,' the title of a talk given by our very own Kim TallBear (University of Alberta professor of Native Studies) at “Of the Land and Water: Indigenous Sexualities, Genders and Ways of Being,” hosted earlier this year in Whitehorse, YK by the Dechinta Centre for Research and Learning. Although rooted in her by-now familiar terrains of sexuality and science, Kim’s monologue was a bit of a departure from what we’re used to here on the podcast: delivered in the fictionalized voice of ‘IZ,’ she’s the personification of an Indigenous-driven movement of ‘unapologetic intellectual promiscuity,’ or what IZ herself calls “critical polydisciplinamorous engagement.”  An adaptation of her 2023 Substack post / 2021 essay by the same name, Kim’s keynote so aroused our curiosity we had to have her flesh out the body of thought behind it. In the first of this two-part discussion, she walks MI host/producer Rick Harp and MI audio editor Cassidy Villebrun-Buracas through ‘IZ Speaks

On this week’s Indigenous round table: legal limbo? Did the Supreme Court's recent rejection of Quebec’s constitutional challenge to Bill C-92 really cement the self-determination of Indigenous peoples on child welfare? Or did it seal in the status quo, one where the feds still hold all the cards and all the funds? A ruling described as “very beautiful” by one leader, hailed as paving “the road… for the transfer of authority” by another, such celebrations risk missing the core point of C-92’s critics: that it was always a half measure, keeping full authority and jurisdiction in the grips of the Canadian government. Making the supreme hype about the Supreme Court’s ruling all the more puzzling. Now that the pixie dust has settled, MEDIA INDIGENA regulars Brock Pitawanakwat (associate professor of Indigenous Studies at York University) and Ken Williams (associate professor with the University of Alberta’s department of drama) joined host/producer Rick Harp to try and decipher where things now stand after the ru

This episode, another ‘mini’ INDIGENA (the easy-peasy version of MEDIA INDIGENA)—one where the first item went way longer than anyone expected!  Joining host/producer Rick Harp on Tuesday, February 6th were Kim TallBear (University of Alberta professor in the Faculty of Native Studies) and Candis Callison (UBC Associate Professor in the Institute for Critical Indigenous Studies and the School for Public Policy and Global Affairs), as they discuss the multiple Indigenous actors within Mni Sóta Makoce who helped drive the process of reimagining Minnesota’s contested state flag, the pushback, and the possible perils of engaging and enabling settler symbolism. CREDITS:

For our first mini INDIGENA of 2024, Candis Callison (associate professor in the Institute for Critical Indigenous Studies and Graduate School of Journalism at UBC) and Kenneth T. Williams (associate professor with the University of Alberta’s department of drama), joined host/producer Rick Harp this Friday, January 19th to discuss: Norway to pay Sámi reindeer herders millions for violating their human rights How Canada led efforts to weaken original UN Indigenous rights declaration Why the Yellowhead Institute no longer tracks Canada's fulfilment of the TRC Calls to Action The Canadian Space Agency seeks Indigenous interns CREDITS: 'All Your Faustian Bargains' and 'Love Is Chemical' by Steve Combs (CC BY 4.0); 'Brass Burrough' by Cagey House (CC BY); 'Free Tutti Church Organ (F 008)' by Lobo Loco (CC BY).

For our final episode of 2023, a live audience recording from the spring, when we took part in the ICA 2023 Pre-conference, “20 Years of Podcasting: Mapping the Contours of Podcast Studies,” hosted May 24th and 25th at Toronto Metropolitan University. Entitled, “Independent Indigenous podcasting as knowledge production,” this four-person roundtable was a rare opportunity to bring folks together in one place—Rick Harp, Brock Pitawanakwat, Kim TallBear—along with Candis Callison, who joined us remotely. Here’s the essence of our event: "Curious about podcasts as academic avenues, our discussion will explore both pragmatic and conceptual outcomes of independent Indigenous podcasting as a form of knowledge production, for both media and the academy… There is much overlap on [MI’s] roundtable between media-makers and academics, many of whom are regularly asked for media commentary on current Indigenous topics. Several of us work(ed) within Indigenous and mainstream print and broadcast media. We will explore how pr

This week, our penultimate program of 2023 reunites Kim and Ken for another mini INDIGENA (the rough and ready version of MEDIA INDIGENA) to discuss an array of items, including: a response to pushback against our discussion (ep 334) about state vs. federal recognition of tribes in the U.S. the mass resignation of CN Rail’s Indigenous Advisory Council, citing “the company's ineffective use of the Council's strategic input” plans announced for Anishinaabemowin version of the first ‘Star Wars’ movie Canadian bureaucrats crow about their new eagle-shaped correctional building “to support Indigenous inmates on their rehabilitation journey,” to which Twitter naturally reacted CREDITS: 'All Your Faustian Bargains' and 'Love Is Chemical' by Steve Combs (CC BY 4.0); Lifecycle by Fabian Measures (CC BY). Edited by Cassidy Villebrun-Buracas and Rick Harp.

On this week’s round table: colonial carbon culpability. Calling it a “first-of-its-kind analysis,” a recent study by Carbon Brief has crunched the numbers on some 170 years of emissions, seen through the lens of climate justice. Entitled, “How colonial rule radically shifts historical responsibility for climate change,” the report adds a critical dimension to addressing the question of what—and who—has brought us to the brink of depleting our cumulative carbon budget, the maximum CO2 our planet can handle before global temperatures rise to dangerous levels. Among those carbon culprits with a gigatonne to answer for: the former British Empire, so vast it’s said every week a country somewhere celebrates their independence. So brutal that to factor in its era of extractive violence nearly doubles the UK’s contribution to (and thus responsibility for) climate change. On this episode, host/producer Rick Harp and MI regular Candis Callison sit with study co-author Simon Evans to discuss this tally of twin legacies

This week: where there’s smokes, there’s fire. Does a recent ruling by Quebec’s Superior Court have the potential to dramatically alter Canada's constitutional landscape? Known as R. v. Montour and White, the case takes its name from a pair of Mohawk tobacco traders who refused to pay millions in excise taxes on goods brought across the Canadian border. Import duties the defendants said violated the Covenant Chain, a series of treaties with the Haudenosaunee dating back to the mid-1600s. A defense the court not only accepted, but built upon to breathe new life into these centuries-old treaties, adopting the more recent lens of UNDRIP, the United Nations Declaration on the Rights of Indigenous Peoples. A Declaration the Court held to be both binding and the floor of section 35 protections for Indigenous rights in Canada. And the Court didn’t limit the scope of its findings to just tobacco, or even the Mohawks. As some observers note, it affirmed the right of any and all First Nations to freely pursue economic

This week: controversy at the Congress. The National Congress of American Indians, that is. And according to its website, NCAI is “the oldest, largest, and most representative American Indian and Alaska Native organization serving the broad interests of tribal governments and communities.” A little too representative, claim critics, who allege entities are permitted if not encouraged to join the Congress as tribes with insufficient claims to being tribes.  The core concern: recognition. Not just how, but by whom. A concern which came to a head last month at NCAI’s 80th annual convention, when a pair of resolutions pushed to restrict full membership rights to federally-recognized tribes, thereby limiting state-recognized tribes to non-voting associate membership. But is federal recognition the be-all and end-all of what makes a tribe truly tribal? Isn’t outsourcing who you are to outsiders itself oppressive? And why would the approval of a colonial country hellbent on your destruction be of help to anyone?  Le

This week, yet another ‘mini’ INDIGENA (the fast + furious version of MEDIA INDIGENA), with some world-wide words for our 333rd episode (!!!), recorded the evening of Sunday, November 12th. No doubt sub-consciously inspired by the recent 5-year(ish) anniversary of our deep discussion of the 2018 Intergovernmental Panel on Climate Change (IPCC) report—which gave us 12 years to act decisively and radically on carbon emissions to keep life viable for humanity by capping the increase in average world temperatures at a max of 1.5 degrees Celsius—host/producer Rick Harp invited MI regulars Kim TallBear (professor in the University of Alberta Faculty of Native Studies) and Candis Callison (Associate Professor in the Institute for Critical Indigenous Studies and Graduate School of Journalism at UBC) to climb atop a cluster of climate stories, to discuss how petro-states like Canada are delivering on that 1.5°C mission. CREDITS: 'All Your Faustian Bargains' and 'Love Is Chemical' by Steve Combs (CC BY 4.0). Edited by