New Books In Islamic Studies

Murad Idris, a political theorist in the Woodrow Wilson Department of Politics at the University of Virginia, explores the concept of peace, the term itself and the way that it has been considered and analyzed in western and Islamic political thought. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought (Oxford University Press, 2018) traces the concept of peace, and the way it is often insinuated with other words and concepts, over more than 2000 years of political thought. Idris begins with Plato’s Laws as one of the early sources to consider the tension that seems to be constant in terms of the pursuit of violence in order to attain peace. War for Peace provides some important framing in thinking about peace, in large measure because the research indicates how rare it is for peace itself to be solitary, it is almost always lassoed to other words and concepts, and functions either as a binary opposition (e.g.: war and peace) or as part of a dyad combination (e.g.: peace and justice).

How do Muslim Americans respond to domestic violence? What motivates Muslim individuals and organizations to work towards eradicating domestic violence in their communities? Where do Muslim providers, survivors, victims, and organizations fit into the broader, mainstream anti-domestic violence movement? How do Muslims negotiate with religious tradition in their work against domestic violence to arrive at an ethic of non-abuse? Juliane Hammer answers these and many other questions in her new brilliant, engaging, and clear new book Peaceful Families: American Muslim Efforts Against Domestic Violence (Princeton University Press, 2019). The book provides an excellent overview of the ways that Muslim Americans address domestic violence in their communities. Through rich, detailed ethnographic interviews with Muslim advocates, service providers, imams and other religious leaders, and organizations, Hammer explores the stories, struggles, and anxieties of Muslims as they face the intersections of a range of issues,

With scholarship in the discipline of history witnessing a shift toward global approaches to local historical processes, new questions are being raised about how to identify commensurate theoretical methods and conceptual frameworks for analysis – with art history being no less part of this scholarly shift. How do we strike a balance between acknowledging distinctly local historical transformations with related global ones? In what ways can we conceptualize intertwined global networks that gave rise to local phenomena without erasing local agency and uniqueness? Where do we account for power in our analyses of local and global historical developments? Modernism on the Nile: Art in Egypt between the Islamic and the Contemporary (UNC Press, 2019) by Alex Dika Seggerman deftly takes up the challenge posed by these and other questions by punctuating its mark both in the field of global modernism and in modern Arab and Islamic art history, offering the commensurate theories and frameworks necessary to help move th

America has the largest incarcerated population in the world. This staggering and troubling fact has driven a great deal of scholarship. Much of this research has shown that mass incarceration in America is facilitated by systemic racial discrimination, which disproportionately affects African-American and Latinx communities. Only recently have scholars focused on the role of religion in American prisons. In American Prisons: A Critical Primer on Culture and Conversion to Islam (First Edition Design, 2017), SpearIt, Professor in the Thurgood Marshall School of Law at Texas Southern University, brings the subject of incarcerated Muslims into focus. The collection of essays synthesizes SpearIt’s legal and academic work on issues of conversion, radicalization, and Muslim prisoner rights. Overall, the collection demonstrates that prisons are a crucial space for understanding the history of Muslims in America. In our conversation we discussed how Muslims have shaped religious life in prisons, the everyday challeng

If you’re a grad student facing the ugly reality of finding a tenure-track job, you could easily be forgiven for thinking about a career change. However, if you’ve spent the last several years working on a PhD, or if you’re a faculty member whose career has basically consisted of higher ed, switching isn’t so easy. PhD holders are mostly trained to work as professors, and making easy connections to other careers is no mean feat. Because the people you know were generally trained to do the same sorts of things, an easy source of advice might not be there for you. Thankfully, for anybody who wishes there was a guidebook that would just break all of this down, that book has now been written. Going Alt-Ac: A Guide to Alternative Academic Careers (Stylus Publishing, 2020) by Kathryn E. Linder, Kevin Kelly, and Thomas J. Tobin offers practical advice and step-by-step instructions on how to decide if you want to leave behind academia and how to start searching for a new career. If a lot of career advice is too vague

The relationship between Islam and the environment has a long and rich history across various Muslim societies. Anna M. Gade, Professor at the University of Wisconsin-Madison, outlines several strains where these domains intersect in her book Muslim Environmentalisms: Religious and Social Foundations (Columbia University Press, 2019). Gade takes the reader through a number of literary and scriptural sources that Muslims have deployed over history but also steeps her analysis in decades of on the ground ethnographic fieldwork, especially in Southeast Asia. Specific examples reveal the interplay between local, regional, and global contexts as interpretive positions shift and realign across each theme. This combination creates a productive template for rethinking Muslim environmentalism within the larger framework of the Environmental Humanities. In our conversation we discussed Qur’anic theological resources and themes, environmentalism and development work, legal and ethical contexts, ideals of environmental j

“The library is a gathering pool of narratives and of the people who come to find them. It is where we can glimpse immortality; in the library, we can live forever.” ― Susan Orlean, The Library Book. Benjamin Balint and Merav Mack's Jerusalem: City of the Book (Yale University Press, 2019) is a fascinating journey through Jerusalem’s libraries which tells the story of this city as a place where some of the world’s most enduring ideas were put into words. The writers of Jerusalem, although renowned the world over, are not usually thought of as a distinct school; their stories as Jerusalemites have never before been woven into a single narrative. For the first time ever the stories are told of the custodians, past and present, who safeguard Jerusalem’s literary legacies. By showing how Jerusalem has been imagined by its writers and shelved by its librarians, Mack and Balint tell the untold history of how the peoples of the book have populated the city with texts. In these authors’ hands, Jerusalem itself—perche

In her debut book, City of Black Gold: Oil, Ethnicity, and the Making of Modern Kirkuk (Stanford University Press, 2019), Arbella Bet-Shlimon explores the vibrant and often troubled history of one of Iraq’s most diverse and oil-rich cities. Bet-Shlimon begins at the twilight of the Ottoman Empire, illustrating the fluidity of identities in the multilingual and multiethnic city of Kirkuk. She then explains how ethnic identity as such was constituted and sharpened through the processes of colonialism, post-colonial state-formation, and urbanization. Throughout her sweeping account of 20th-century Kirkuk, Bet-Shlimon is sensitive to how stories about the past can speak to the present-day concerns of Kirkuk’s Arab, Kurdish, and Turkmen populations. At the same time, she is attentive to how power shapes historical narratives and has fueled competing claims about Kirkuk and its place in the modern Iraqi state. By focusing on this peripheral but important city, Bet-Shlimon’s City of Black Gold offers its readers cru

Narges Bajoghli’s gripping new book Iran Reframed: Anxieties of Power in the Islamic Republic (Stanford UP, 2019) presents a riveting ethnography of pro-regime media networks in Iran, and sketches an intimate portrait of the actors, projects, and infrastructures invested in preserving and packaging the memory of the Islamic revolution 40 years later. Written with sparkling clarity, Iran Reframed provides its readers an unprecedented tour of the multiple sites, discourses, and social imaginaries that inform and define efforts of former members of the Revolutionary Guard and the Basij paramilitary organizations to forge narratives of nationalism that might connect with and affect the new generation across ideological divides. The biggest strength of this book is the layered complexity with which it presents its actors, and their conflictual aspirations and anxieties surrounding the encounter of media, memory, and revolutionary politics. This stunningly brilliant book will compel its readers to reconceptualize,

Jun Akiba, Associate Professor at the Institute for Advanced Studies on Asia, discusses Muslim girls’ education in Ottoman Istanbul during the late eighteenth and early nineteenth centuries. Through the extensive use of archival and narrative sources, Akiba demonstrates, in his article published in the Brill journal Hawwa, that girls in pre-Tanzimat Istanbul enjoyed ample opportunities for elementary education. Listen to this podcast now! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

What happens when the digital world meets Sufism? This is the question raised in the exciting new book Cyber Sufis: Virtual Expressions of the American Muslim Experience (OneWorld Academic, 2019) by Robert Rozehnal, a professor of Islamic Studies and South Asian Religions and the founding director of the Center for Global Islamic Studies at Lehigh University. This exhilarating new book explores how the Inayati Order, the oldest Sufi community in the west, under the current leadership of Zia Inayat Khan, utilizes cyber tools in their pedagogical practices, ritual performances, and social engagement. By investigating this one particular American Sufi community’s presence in the digital world (such as on Facebook, webpages, and etc.), Rozehnal highlights how “cyber Sufis” create complex identities both on- and offline, all the while evading any easy categorizations of Sufism, Islam, and new age spirituality. Some of the noted digital transformations unfolding within the Inayati Order are in many ways, not novel,

How did Muslims respond to foreign goods in an age characterized by global exchange and European imperial expansion? What sort of legal reasoning did scholars apply in order to appropriate – or reject – items like the synthetic toothbrush, toilet paper, gramophones, photographs, railway lines, banknotes, hats, and other commodities? What role did laypeople play in shaping the contours of the scholarly debates around these items and projects? How did the entanglements of imperial power plays affect the decisions made by these scholars and laypersons? In Modern Things on Trial: Islam’s Global and Material Reformation in the Age of Rida, 1865-1935 (Columbia University Press, 2019), Leor Halevi tackles these questions by exploring how Muslim reformers employed sophisticated legal reasoning rooted in textual sources as well as social context to account for the introduction of these new commodities, technologies, and laws in their rapidly changing societies. By focusing on the works of Rashid Rida – the Syrian-Egyp

Barbara Spackman’s riveting study identifies a strand of what it calls “Accidental Orientalism” in narratives by Italians who found themselves in Ottoman Egypt and Anatolia in the late 19th and early 20th centuries. Relocated, or “de-toured” by historical accident, these travelers wrote about their experiences in Italian, English, and French. Crossing class, gender, dress, and religious boundaries as they move about the Mediterranean basin, the travelers’ accounts variously reconfigure, reconsolidate, and often destabilize the imagined East-West divide. Ranging widely on an affective spectrum from Islamophobia to Islamophilia, their narratives are the occasion for the book’s reflection on the practices of cultural cross-dressing, conversion to Islam, and passing and posing as Muslim on the part of Italians who had themselves the object of an Orientalization on the part of Northern Europeans, and whose language had long been the lingua franca of the Mediterranean. Listen in as we discuss Spackman's new book Ac

In Iran and Palestine: Past, Present and Future (Routledge, 2019), Seyed Ali Alavi (SOAS University of London) surveys the history of the relationship between Iran – and especially the Islamic Republic of Iran - with Palestinian organisations and leadership. It also, quite obviously, deals with Iranian views of Israel and the Israeli-Palestinian conflict. Analysing the connections of the Iranian revolutionary movements, both the Left and the Islamic camps’ perspectives are scrutinized. To provide a historical background to the post-revolutionary period, the genealogy of pro-Palestinian sentiments before 1979 are traced additionally. Demonstrating the pro-Palestinian stance of post-revolutionary Iran, the study focuses on the causes of roots of the ideological outlook and the interest of the state. Despite a growing body of literature on the Iranian Revolution and its impacts on the region, Iran’s connection with Palestine have been overlooked. This new volume fills the gap in the literature and enables reader

The companion publication to the 2019-2020 traveling exhibition Caravans of Gold, Fragments in Time: Art, Culture, and Exchange across Medieval Saharan Africa (Princeton University Press, 2019, published in association with the Mary and Leigh Block Museum of Art, Northwestern University) tells the story of how trade routes across the Saharan Desert facilitated the movement of people, ideas, and objects between the 8th and the 16th century. Not your typical exhibition catalogue, Caravans of Gold is a selection of chapters that reach across academic fields and genres of writing, seeking to evoke the exhibition’s central themes, including cultural movement, archaeological fragments, and global connection. We talk to the exhibition’s curator and the publications’s editor, Kathleen Bickford Berzock, about this expansive project. The conversation ranges from the exhibition’s conception, how the catalogue was designed in relation to it, and best practices associated with building a project like this one. Moreover, K

What precisely is “Muslim theology?” What would a “Muslim theology” in the present day look like? And what then is a “Muslim theology of engagement?” In Modern Muslim Theology: Engaging God and the World with Faith and Imagination (Rowman & Littlefield, 2018), Martin Nguyen draws from – and critically engages with – a constellation of resources available in the Islamic intellectual and spiritual tradition as well as those in the secular western academic tradition to take readers on a journey through these questions by rearticulating theology as a creative, imaginative, and active process accessible to all. Nguyen critically interrogates anthropocentric definitions of such nebulous concepts as “time,” “tradition,” and “imagination” by calling for their reconceptualization along terms that center the Divine, all while accounting for the critical role of human agency in his formulation. Theology thus becomes more than a mere insulated scholastic exercise reserved for a specialist elite, but a transformative agen

In her book Iran Reframed: Anxieties of Power in the Islamic Republic (Stanford University Press, 2019), Narges Bajoghli takes an inside look at what it means to be pro-regime in Iran, and the debates around the future of the Islamic Republic. Now entering its fifth decade in power, the Iranian regime faces the paradox of any successful revolution: how to transmit the commitments of its political project to the next generation. New media ventures supported by the Islamic Republic attempt to win the hearts and minds of younger Iranians. Yet, this new generation—whether dissidents or fundamentalists—are increasingly skeptical of these efforts. Iran Reframed offers unprecedented access to those who wield power in Iran as they debate and define the future of the Republic. Over ten years, Narges Bajoghli met with men in Iran’s Revolutionary Guard, Ansar Hezbollah, and Basij paramilitary organizations to investigate how the media producers developed strategies to court Iranian youth. Readers come to know these men—

What happens when a religion is demonized to such an extent that it is no longer deemed a religion – but an ideology? What effect does such a political refashioning of a religion have on the rights to free expression of its adherents? What are the implications of politicizing and secularizing a religion as it concerns religious liberty and diversity? How does this treatment of one religion set a precedent for treatment of them all? In When Islam Is Not a Religion: Inside America’s Fight for Religious Freedom (Pegasus Books, 2019), Asma T. Uddin grapples precisely with these questions. Through weaving personal narrative, legal training, and historical grounding into her book, Asma breaks down prevailing stereotypes about Muslims and Islam, details the various mechanisms and consequences of religious bigotry and animus, and underscores the importance of religious liberty for all communities in a highly accessible and graceful language. Asad Dandia is a graduate student of Islamic Studies at Columbia University.

In her powerful new book Women and Gender in Iraq: Between Nation-Building and Fragmentation (Cambridge UP, 2018), Zahra Ali presents a detailed and fascinating account of Muslim feminist discourses and politics in modern Iraq. Women and Gender in Iraq represents historical anthropology at its best; it combines careful attention to the historical contexts and contingencies that have shaped feminist politics in Iraq with an intimate ethnography of the major actors and conditions that continue to drive the narrative of feminist politics and horizons in the country. In our conversation, we talked about the formations of urban middle class gender politics and women's political activism in Iraq before and after the Ba’th period, "the communilization of the Iraqi political system" and its impact on women political activism in the country, the pressures and fissures generated by transnational networks of social and political activism, the "NGOization of women's activism" in Iraqi Kurdistan, and the importance of thi

It is no easy task to survey and present a comprehensive history of philosophy of an entire intellectual tradition to a broad public audience without compromising on the scholarly rigor demanded by that history’s nuances. In an ambitious endeavor to do precisely that with the Islamic tradition, Peter Adamson masterfully shows how it can be done. His work, Philosophy in the Islamic World: A History of Philosophy Without Any Gaps (Oxford University Press, 2018) forms the third volume of a larger series of books comprising Adamson’s oeuvre on the history of philosophy and serves as an excellent starting point for anyone interested in the subject. By covering a geographical territory spanning from Spain to South Asia; a temporal chronology running from the formations of philosophy in the Islamic world up to the modern period; and an intellectual arena incorporating Christian and Jewish thinkers; Adamson takes readers on a vivid – and accessible – journey through the intricate landscape of the philosophical world